31 "On my bed night after night I sought him Whom my soul loves ; I sought him but did not find him. 2 'I must arise now and go about the city ; In the streets and in the squares I must seek him whom my soul loves .' I sought him but did not find him. 3 " The watchmen who make the rounds in the city found me, And I said, 'Have you seen him whom my soul loves ?' 4 " Scarcely had I left them When e I found him whom my soul loves ; I held on to him and would not let him go Until I had brought him to my mother's house , And into the room of her who conceived me." 5 "I adjure you, O daughters of Jerusalem , By the gazelles or by the hinds of the field , That you will not arouse or awaken my love Until she pleases ."
6 " What is this coming up from the wilderness Like columns of smoke , Perfumed with myrrh and frankincense , With all scented powders of the merchant ?
7 "Behold , it is the traveling couch of Solomon ; Sixty mighty men around it, Of the mighty men of Israel . 8 "All of them are wielders of the sword , Expert in war ; Each man has his sword at his side , Guarding against the terrors of the night . 9 "King Solomon has made for himself a sedan chair From the timber of Lebanon . 10 "He made its posts of silver , Its back of gold And its seat of purple fabric , With its interior lovingly fitted out By the daughters of Jerusalem . 11 "Go forth , O daughters of Zion , And gaze on King Solomon with the crown With which his mother has crowned him On the day of his wedding , And on the day of his gladness of heart ."
Matthew Henry's Commentary on Song of Solomon 3:1-20
Commentary on Song of Solomon 3:1-5
(Read Song of Solomon 3:1-5)
It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistance to those who sought after him. The night is a time of coldness, darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtain the comfort of communion with Christ. This proves in vain; the believer is then roused to increased diligence. The streets and broad-ways seem to imply the means of grace in which the Lord is to be sought. Application is made to those who watch for men's souls. Immediate satisfaction is not found. We must not rest in any means, but by faith apply directly to Christ. The holding of Christ, and not letting him go, denotes earnest cleaving to him. What prevails is a humble, ardent suing by prayer, with a lively exercise of faith on his promises. So long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Wherever we find Christ, we must take him home with us to our houses, especially to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.
Commentary on Song of Solomon 3:6-11
(Read Song of Solomon 3:6-11)
A wilderness is an emblem of the world; the believer comes out of it when he is delivered from the love of its sinful pleasures and pursuits, and refuses to comply with its customs and fashions, to seek happiness in communion with the Saviour. A poor soul shall come up, at last, under the conduct of the Comforter; like a cloud of incense ascending from the altar, or the smoke of the burnt-offerings. This signifies pious and devout affections, and the mounting of the soul heaven-ward. The believer is filled with the graces of God's Spirit; his devotions now are very lively. These graces and comforts are from the heavenly Canaan. He, who is the Peace of his people, the King of the heavenly Zion, has provided for the safe conveyance of his redeemed through the wilderness of this world. The bed, or palanquin, was contrived for rest and easy conveyance, but its beauty and magnificence showed the quality of its owner. The church is well guarded; more are with her than are against her: believers, when they repose in Christ, and with him, though they have their fears in the night, are yet safe. The chariot here denotes the covenant of redemption, the way of our salvation. This is that work of Christ, which makes him loved and admired in the eyes of believers. It is framed and contrived, both for the glory of Christ, and for the comfort of believers; it is well ordered in all things and sure. The blood of the covenant, that rich purple, is the cover of this chariot, by which believers are sheltered from the wind and storms of Divine wrath, and the troubles of this world; but the midst of it is that love of Christ which passes knowledge, this is for believers to repose upon. Christ, in his gospel, manifests himself. Take special notice of his crown. Applying this to Christ, it speaks the honour put upon him, and his power and dominion.