9 What then ? Are we better than they? Not at all ; for we have already charged that both Jews and Greeks are all under sin ; 10 as it is written , " THERE IS NONE RIGHTEOUS , NOT EVEN ONE ; 11 THERE IS NONE WHO UNDERSTANDS , THERE IS NONE WHO SEEKS FOR GOD ; 12 ALL HAVE TURNED ASIDE , TOGETHER THEY HAVE BECOME USELESS ; THERE IS NONE WHO DOES GOOD , THERE IS NOT EVEN ONE ." 13 " THEIR THROAT IS AN OPEN GRAVE , WITH THEIR TONGUES THEY KEEP DECEIVING ," " THE POISON OF ASPS IS UNDER THEIR LIPS "; 14 " WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS "; 15 " THEIR FEET ARE SWIFT TO SHED BLOOD , 16 DESTRUCTION AND MISERY ARE IN THEIR PATHS , 17 AND THE PATH OF PEACE THEY HAVE NOT KNOWN ." 18 " THERE IS NO FEAR OF GOD BEFORE THEIR EYES ."
19 Now we know that whatever the Law says , it speaks to those who are under the Law , so that every mouth may be closed and all the world may become accountable to God ; 20 because by the works of the Law no e flesh will be justified in His sight ; for through the Law comes the knowledge of sin .
21 But now apart from the Law the righteousness of God has been manifested , being witnessed by the Law and the Prophets , 22 even the righteousness of God through faith in Jesus Christ for all those who believe ; for there is no distinction ; 23 for all have sinned and fall short of the glory of God , 24 being justified as a gift by His grace through the redemption which is in Christ Jesus ; 25 whom God displayed publicly as a propitiation in His blood through faith . This was to demonstrate His righteousness , because in the forbearance of God He passed over the sins previously committed ; 26 for the demonstration , I say, of His righteousness at the present time , so that He would be just and the justifier of the one who has faith in Jesus . 27 Where then is boasting ? It is excluded . By what kind of law ? Of works ? No , but by a law of faith . 28 For we maintain that a man is justified by faith apart from works of the Law . 29 Or is God the God of Jews only ? Is He not the God of Gentiles also ? Yes , of Gentiles also , 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one . 31 Do we then nullify the Law through faith ? May it never be! On the contrary , we establish the Law .
Matthew Henry's Commentary on Romans 3:9-31
Commentary on Romans 3:9-18
(Read Romans 3:9-18)
Here again is shown that all mankind are under the guilt of sin, as a burden; and under the government and dominion of sin, as enslaved to it, to work wickedness. This is made plain by several passages of Scripture from the Old Testament, which describe the corrupt and depraved state of all men, till grace restrain or change them. Great as our advantages are, these texts describe multitudes who call themselves Christians. Their principles and conduct prove that there is no fear of God before their eyes. And where no fear of God is, no good is to be looked for.
Commentary on Romans 3:19-20
(Read Romans 3:19-20)
It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.
Commentary on Romans 3:21-26
(Read Romans 3:21-26)
Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.
Commentary on Romans 3:27-31
(Read Romans 3:27-31)
God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ and the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remain under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator.