26 For this reason God gave them over to degrading passions ; for their women exchanged the natural function for that which is [1]unnatural e , 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another , men with men committing [2]indecent acts and receiving in [3]their own persons the due penalty of their error . 28 And just as they did not see fit [4]to acknowledge e God any longer, God gave them over to a depraved mind , to do those things which are not proper , 29 being filled with all unrighteousness , wickedness , greed , evil ; full of envy , murder , strife , deceit , malice ; they are gossips , 30 slanderers , [5] haters of God , insolent , arrogant , boastful , inventors of evil , disobedient to parents , 31 without understanding , untrustworthy , unloving , unmerciful ; 32 and although they know the ordinance of God , that those who practice such things are worthy of death , they not only do the same , but also give hearty approval to those who practice them.
Matthew Henry's Commentary on Romans 1:26-32
Commentary on Romans 1:26-32
(Read Romans 1:26-32)
In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." The truth was not to their taste. And we all know how soon a man will contrive, against the strongest evidence, to reason himself out of the belief of what he dislikes. But a man cannot be brought to greater slavery than to be given up to his own lusts. As the Gentiles did not like to keep God in their knowledge, they committed crimes wholly against reason and their own welfare. The nature of man, whether pagan or Christian, is still the same; and the charges of the apostle apply more or less to the state and character of men at all times, till they are brought to full submission to the faith of Christ, and renewed by Divine power. There never yet was a man, who had not reason to lament his strong corruptions, and his secret dislike to the will of God. Therefore this chapter is a call to self-examination, the end of which should be, a deep conviction of sin, and of the necessity of deliverance from a state of condemnation.