16 For I am not ashamed of the gospel , for it is the power of God for salvation to everyone who believes , to the Jew first and also to the Greek . 17 For in it the righteousness of God is revealed [1]from faith to faith ; as it is written , "[2] BUT THE RIGHTEOUS man SHALL LIVE BY FAITH ."
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth [3]in unrighteousness ,
19 because that which is known about God is evident [4]within them; for God made it evident to them. 20 For since the creation of the world His invisible attributes, His eternal power and divine nature , have been clearly seen , being understood through what has been made , so that they are without excuse . 21 For even though they knew God , they did not [5]honor Him as God or give thanks , but they became futile in their speculations , and their foolish heart was darkened . 22 Professing to be wise , they became fools , 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and [6]crawling creatures . 24 Therefore God gave them over in the lusts of their hearts to impurity , so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for [7]a lie , and worshiped and served the creature rather than the Creator , who is blessed [8]forever . Amen . 26 For this reason God gave them over to degrading passions ; for their women exchanged the natural function for that which is [9]unnatural e , 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another , men with men committing [10]indecent acts and receiving in [11]their own persons the due penalty of their error . 28 And just as they did not see fit [12]to acknowledge e God any longer, God gave them over to a depraved mind , to do those things which are not proper , 29 being filled with all unrighteousness , wickedness , greed , evil ; full of envy , murder , strife , deceit , malice ; they are gossips , 30 slanderers , [13] haters of God , insolent , arrogant , boastful , inventors of evil , disobedient to parents , 31 without understanding , untrustworthy , unloving , unmerciful ; 32 and although they know the ordinance of God , that those who practice such things are worthy of death , they not only do the same , but also give hearty approval to those who practice them.
Matthew Henry's Commentary on Romans 1:16-32
Commentary on Romans 1:16-17
(Read Romans 1:16-17)
In these verses the apostle opens the design of the whole epistle, in which he brings forward a charge of sinfulness against all flesh; declares the only method of deliverance from condemnation, by faith in the mercy of God, through Jesus Christ; and then builds upon it purity of heart, grateful obedience, and earnest desires to improve in all those Christian graces and tempers, which nothing but a lively faith in Christ can bring forth. God is a just and holy God, and we are guilty sinners. It is necessary that we have a righteousness to appear in before him: there is such a righteousness brought in by the Messiah, and made known in the gospel; a gracious method of acceptance, notwithstanding the guilt of our sins. It is the righteousness of Christ, who is God, coming from a satisfaction of infinite value. Faith is all in all, both in the beginning and progress of Christian life. It is not from faith to works, as if faith put us into a justified state, and then works kept us in it; but it is all along from faith to faith; it is faith pressing forward, and gaining the victory over unbelief.
Commentary on Romans 1:18-25
(Read Romans 1:18-25)
The apostle begins to show that all mankind need the salvation of the gospel, because none could obtain the favour of God, or escape his wrath by their own works. For no man can plead that he has fulfilled all his obligations to God and to his neighbour; nor can any truly say that he has fully acted up to the light afforded him. The sinfulness of man is described as ungodliness against the laws of the first table, and unrighteousness against those of the second. The cause of that sinfulness is holding the truth in unrighteousness. All, more or less, do what they know to be wrong, and omit what they know to be right, so that the plea of ignorance cannot be allowed from any. Our Creator's invisible power and Godhead are so clearly shown in the works he has made, that even idolaters and wicked Gentiles are left without excuse. They foolishly followed idolatry; and rational creatures changed the worship of the glorious Creator, for that of brutes, reptiles, and senseless images. They wandered from God, till all traces of true religion must have been lost, had not the revelation of the gospel prevented it. For whatever may be pretended, as to the sufficiency of man's reason to discover Divine truth and moral obligation, or to govern the practice aright, facts cannot be denied. And these plainly show that men have dishonoured God by the most absurd idolatries and superstitions; and have degraded themselves by the vilest affections and most abominable deeds.
Commentary on Romans 1:26-32
(Read Romans 1:26-32)
In the horrid depravity of the heathen, the truth of our Lord's words was shown: "Light was come into the world, but men loved darkness rather than light, because their deeds were evil; for he that doeth evil hateth the light." The truth was not to their taste. And we all know how soon a man will contrive, against the strongest evidence, to reason himself out of the belief of what he dislikes. But a man cannot be brought to greater slavery than to be given up to his own lusts. As the Gentiles did not like to keep God in their knowledge, they committed crimes wholly against reason and their own welfare. The nature of man, whether pagan or Christian, is still the same; and the charges of the apostle apply more or less to the state and character of men at all times, till they are brought to full submission to the faith of Christ, and renewed by Divine power. There never yet was a man, who had not reason to lament his strong corruptions, and his secret dislike to the will of God. Therefore this chapter is a call to self-examination, the end of which should be, a deep conviction of sin, and of the necessity of deliverance from a state of condemnation.