3 Grace to you and peace from God our Father and the Lord Jesus Christ .
4 I thank my God always , making mention of you in my prayers , 5 because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the [1]saints ; 6 and I pray that the fellowship of your faith may become effective [2]through the knowledge of every good thing which is in you [3]for Christ's sake . 7 For I have come to have much joy and comfort in your love , because the [4]hearts of the [5]saints have been refreshed through you, brother .
8 Therefore , though I have [6]enough confidence in Christ to order you to do what is proper , 9 yet for love's sake I rather appeal to you-since I am such a person as Paul , [7] the aged , and now also a prisoner of Christ Jesus - 10 I appeal to you for my child [8] Onesimus , whom I have begotten in my [9]imprisonment , 11 who formerly was useless to you, but now is useful both to you and to me.
Matthew Henry's Commentary on Philemon 1:3-11
Commentary on Philemon 1:1-7
(Read Philemon 1:1-7)
Faith in Christ, and love to him, should unite saints more closely than any outward relation can unite the people of the world. Paul in his private prayers was particular in remembering his friends. We must remember Christian friends much and often, as their cases may need, bearing them in our thoughts, and upon our hearts, before our God. Different sentiments and ways in what is not essential, must not make difference of affection, as to the truth. He inquired concerning his friends, as to the truth, growth, and fruitfulness of their graces, their faith in Christ, and love to him, and to all the saints. The good which Philemon did, was matter of joy and comfort to him and others, who therefore desired that he would continue and abound in good fruits, more and more, to God's honour.
Commentary on Philemon 1:8-14
(Read Philemon 1:8-14)
It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.