5 Then the Lord spoke to Moses , saying , 6 "Speak to the sons of Israel , ' When a man or woman commits any e of the sins of mankind , acting unfaithfully against the Lord , and that person is guilty , 7 then he shall confess his sins which he has committed , and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged . 8 'But if the man has no relative to whom restitution may be made for the wrong , the restitution which is made for the wrong must go to the Lord for the priest , besides e the ram of atonement , by which atonement is made for him.
Matthew Henry's Commentary on Numbers 5:5-8
Commentary on Numbers 5:1-10
(Read Numbers 5:1-10)
The camp was to be cleansed. The purity of the church must be kept as carefully as the peace and order of it. Every polluted Israelite must be separated. The wisdom from above is first pure, then peaceable. The greater profession of religion any house or family makes, the more they are obliged to put away iniquity far from them. If a man overreach or defraud his brother in any matter, it is a trespass against the Lord, who strictly charges and commands us to do justly. What is to be done when a man's awakened conscience charges him with guilt of this kind, though done long ago? He must confess his sin, confess it to God, confess it to his neighbour, and take shame to himself; though it go against him to own himself in a lie, yet he must do it. Satisfaction must be made for the offence done to God, as well as for the loss sustained by the neighbour; restitution in that case is not enough without faith and repentance. While that which is wrongly gotten is knowingly kept, the guilt remains on the conscience, and is not done away by sacrifice or offering, prayers or tears; for it is the same act of sin persisted in. This is the doctrine of right reason, and of the word of God. It detects hypocrites, and directs the tender conscience to proper conduct, which, springing from faith in Christ, will make way for inward peace.