71 'Now this is the law of the guilt offering ; it is most holy . 2 'In the place where they slay the burnt offering they are to slay the guilt offering , and he shall sprinkle its blood around on the altar . 3 'Then he shall offer from it all its fat : the fat tail and the fat that covers the entrails , 4 and the two kidneys with the fat that is on them, which is on the loins , and the lobe on the liver he shall remove with the kidneys . 5 'The priest shall offer them up in smoke on the altar as an offering by fire to the Lord ; it is a guilt offering . 6 ' Every male among the priests may eat of it. It shall be eaten in a holy place ; it is most holy . 7 'The guilt offering is like the sin offering , there is one law for them; the priest who makes atonement with it shall have it. 8 'Also the priest who presents any man's burnt offering , that priest shall have for himself the skin of the burnt offering which he has presented . 9 'Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it. 10 'Every grain offering , mixed with oil or dry , shall belong to all the sons of Aaron , to all alike .
11 'Now this is the law of the sacrifice of peace offerings which shall be presented to the Lord . 12 'If he offers it by way of thanksgiving , then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil , and unleavened wafers spread with oil , and cakes of well stirred fine flour mixed with oil . 13 'With the sacrifice of his peace offerings for thanksgiving , he shall present his offering with cakes of leavened bread . 14 'Of this he shall present one of every offering as a contribution to the Lord ; it shall belong to the priest who sprinkles the blood of the peace offerings . 15 ' Now as for the flesh of the sacrifice of his thanksgiving peace offerings , it shall be eaten on the day of his offering ; he shall not leave any of it over until morning . 16 'But if the sacrifice of his offering is a votive or a freewill offering , it shall be eaten on the day that he offers his sacrifice , and on the next day what is left of it may be eaten ; 17 but what is left over from the flesh of the sacrifice on the third day shall be burned with fire . 18 'So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day , he who offers it will not be accepted , and it will not be reckoned to his benefit. It shall be an offensive thing , and the person who eats of it will bear his own iniquity . 19 'Also the flesh that touches anything unclean shall not be eaten ; it shall be burned with fire . As for other flesh , anyone who is clean may eat such flesh . 20 ' But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord , in his uncleanness , that person shall be cut off from his people . 21 ' When anyone touches anything unclean , whether human uncleanness , or an unclean animal , or any unclean detestable thing , and eats of the flesh of the sacrifice of peace offerings which belong to the Lord , that person shall be cut off from his people .' " 22 Then the Lord spoke to Moses , saying , 23 "Speak to the sons of Israel , saying , 'You shall not eat any fat from an ox , a sheep or a goat . 24 'Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use , but you must certainly not eat it. 25 'For whoever eats the fat of the animal from which an offering by fire is offered to the Lord , even the person who eats shall be cut off from his people . 26 ' You are not to eat any blood , either of bird or animal , in any of your dwellings . 27 'Any person who eats any blood , even that person shall be cut off from his people .' "
Matthew Henry's Commentary on Leviticus 7:1-27
Commentary on Leviticus 7:1-10
(Read Leviticus 7:1-10)
In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.
Commentary on Leviticus 7:11-27
(Read Leviticus 7:11-27)
As to the peace-offerings, in the expression of their sense of mercy, God left them more at liberty, than in the expression of their sense of sin; that their sacrifices, being free-will offerings, might be the more acceptable, while, by obliging them to bring the sacrifices of atonement, God shows the necessity of the great Propitiation. The main reason why blood was forbidden of old, was because the Lord had appointed blood for an atonement. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Therefore this law is not now in force on believers.