16 So Joshua arose early in the morning and brought Israel near by tribes , and the tribe of Judah was taken . 17 He brought the family of Judah near , and he took the family of the Zerahites ; and he brought the family of the Zerahites near man by man , and Zabdi was taken . 18 He brought his household near man by man ; and Achan , son of Carmi , son of Zabdi , son of Zerah , from the tribe of Judah , was taken . 19 Then Joshua said to Achan , "My son , I implore you, give glory to the Lord , the God of Israel , and give praise to Him; and tell me now what you have done . Do not hide it from me." 20 So Achan answered Joshua and said , "Truly , I have sinned against the Lord , the God of Israel , and this is what I did : 21 when I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight , then I coveted them and took them; and behold , they are concealed in the earth inside my tent with the silver underneath it." 22 So Joshua sent messengers , and they ran to the tent ; and behold , it was concealed in his tent with the silver underneath it. 23 They took them from inside the tent and brought them to Joshua and to all the sons of Israel , and they poured them out before the Lord . 24 Then Joshua and all Israel with him, took Achan the son of Zerah , the silver , the mantle , the bar of gold , his sons , his daughters , his oxen , his donkeys , his sheep , his tent and all that belonged to him; and they brought them up to the valley of Achor . 25 Joshua said , "Why have you troubled us? The Lord will trouble you this day ." And all Israel stoned them with stones ; and they burned them with fire after they had stoned them with stones . 26 They raised over him a great heap of stones that stands to this day , and the Lord turned from the fierceness of His anger . Therefore e the name of that place has been called the valley of Achor to this day .
Matthew Henry's Commentary on Joshua 7:16-26
Commentary on Joshua 7:16-26
(Read Joshua 7:16-26)
See the folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contending with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin began in the eye. He saw these fine things, as Eve saw the forbidden fruit. See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wander they shall be sure to weep for it. It proceeded out of the heart. They that would be kept from sinful actions, must mortify and check in themselves sinful desires, particularly the desire of worldly wealth. Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreaded them; but looking on them with an eye of sense only, he saw them as goodly things, and coveted them. When he had committed the sin, he tried to hide it. As soon as he had got this plunder, it became his burden, and he dared not to use his ill-gotten treasure. So differently do objects of temptation appear at a distance, to what they do when they have been gotten. See the deceitfulness of sin; that which is pleasing in the commission, is bitter in the reflection. See how they will be deceived that rob God. Sin is a very troublesome thing, not only to a sinner himself, but to all about him. The righteous God will certainly recompense tribulation to them that trouble his people. Achan perished not alone in his sin. They lose their own, who grasp at more than their own. His sons and daughters were put to death with him. It is probable that they helped to hide the things; they must have known of them. What fatal consequences follow, even in this world, to the sinner himself, and to all belonging him! One sinner destroys much good. What, then, will be the wrath to come? Let us flee from it to Christ Jesus as the sinner's Friend. There are circumstances in the confession of Achan, marking the progress of sin, from its first entrance into the heart to its being done, which may serve as the history of almost every offence against the law of God, and the sacrifice of Jesus Christ.