41 Therefore , let us fear if , while a promise remains of entering His rest , any one of you may seem to have come short of it. 2 For indeed we have had good news preached to us, just as they also ; but the word they heard did not profit them, because it was not united by faith in those who heard . 3 For we who have believed enter that rest , just as He has said , " AS I SWORE IN MY WRATH , THEY SHALL NOT ENTER MY REST ," although His works were finished from the foundation of the world . 4 For He has said somewhere concerning the seventh day: " AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS "; 5 and again in this passage, " THEY SHALL NOT ENTER MY REST ." 6 Therefore , since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience , 7 He again fixes a certain day , "Today ," saying through David after so long a time just as has been said before , " TODAY IF YOU HEAR HIS VOICE , DO NOT HARDEN YOUR HEARTS ." 8 For if Joshua had given them rest , He would not have spoken of another day after that. 9 So there remains a Sabbath rest for the people of God . 10 For the one who has entered His rest has himself also rested from his works , as God did from His.
11 Therefore let us be diligent to enter that rest , so e that no one will fall , through following the same example of disobedience . 12 For the word of God is living and active and sharper than any two-edged sword , and piercing as far as the division of soul and spirit , of both joints and marrow , and able to judge the thoughts and intentions of the heart . 13 And there is no creature hidden from His sight , but all things are open and laid bare to the eyes of Him with whom we have to do .
Matthew Henry's Commentary on Hebrews 4:1-13
Commentary on Hebrews 4:1-10
(Read Hebrews 4:1-10)
The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.
Commentary on Hebrews 4:11-16
(Read Hebrews 4:11-16)
Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, Romans 8:3; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for which we should provide in our prayers; times of temptation, either by adversity or prosperity, and especially our dying time. We are to come with reverence and godly fear, yet not as if dragged to the seat of justice, but as kindly invited to the mercy-seat, where grace reigns. We have boldness to enter into the holiest only by the blood of Jesus; he is our Advocate, and has purchased all our souls want or can desire.