5 For to which of the angels did He ever say , " YOU ARE MY SON , TODAY I HAVE BEGOTTEN YOU"? And again , " I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME"? 6 And [1]when He again brings the firstborn into [2] the world , He says , " AND LET ALL THE ANGELS OF GOD WORSHIP 7 And of the angels He says , " WHO MAKES HIS ANGELS WINDS , AND HIS MINISTERS A FLAME OF FIRE ." 8 But of the Son He says, " YOUR THRONE , O GOD , IS FOREVER AND EVER , AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF [3]HIS KINGDOM . 9 " YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS ; THEREFORE e GOD , YOUR GOD , HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS ." 10 And, " YOU, Lord , IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH , AND THE HEAVENS ARE THE WORKS OF YOUR HANDS ; 11 THEY WILL PERISH , BUT YOU REMAIN ; AND THEY ALL WILL BECOME OLD LIKE A GARMENT , 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED . BUT YOU ARE THE SAME , AND YOUR YEARS WILL NOT COME TO AN END ." 13 But to which of the angels has He ever said , " SIT AT MY RIGHT HAND , UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET "?
Matthew Henry's Commentary on Hebrews 1:5-13
Commentary on Hebrews 1:4-14
(Read Hebrews 1:4-14)
Many Jews had a superstitious or idolatrous respect for angels, because they had received the law and other tidings of the Divine will by their ministry. They looked upon them as mediators between God and men, and some went so far as to pay them a kind of religious homage or worship. Thus it was necessary that the apostle should insist, not only on Christ's being the Creator of all things, and therefore of angels themselves, but as being the risen and exalted Messiah in human nature, to whom angels, authorities, and powers are made subject. To prove this, several passages are brought from the Old Testament. On comparing what God there says of the angels, with what he says to Christ, the inferiority of the angels to Christ plainly appears. Here is the office of the angels; they are God's ministers or servants, to do his pleasure. But, how much greater things are said of Christ by the Father! And let us own and honour him as God; for if he had not been God, he had never done the Mediator's work, and had never worn the Mediator's crown. It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. Only as Man he has his fellows, and as anointed with the Holy Spirit; but he is above all prophets, priests, and kings, that ever were employed in the service of God on earth. Another passage of Scripture, Psalm 12:25-27, is recited, in which the Almighty power of the Lord Jesus Christ is declared, both in creating the world and in changing it. Christ will fold up this world as a garment, not to be abused any longer, not to be used as it has been. As a sovereign, when his garments of state are folded and put away, is a sovereign still, so our Lord, when he has laid aside the earth and heavens like a vesture, shall be still the same. Let us not then set our hearts upon that which is not what we take it to be, and will not be what it now is. Sin has made a great change in the world for the worse, and Christ will make a great change in it for the better. Let the thoughts of this make us watchful, diligent, and desirous of that better world. The Saviour has done much to make all men his friends, yet he has enemies. But they shall be made his footstool, by humble submission, or by utter destruction. Christ shall go on conquering and to conquer. The most exalted angels are but ministering spirits, mere servants of Christ, to execute his commands. The saints, at present, are heirs, not yet come into possession. The angels minister to them in opposing the malice and power of evil spirits, in protecting and keeping their bodies, instructing and comforting their souls, under Christ and the Holy Ghost. Angels shall gather all the saints together at the last day, when all whose hearts and hopes are set upon perishing treasures and fading glories, will be driven from Christ's presence into everlasting misery.