30 "Now you have indeed gone away because you longed greatly for your father's house ; but why did you steal my gods ?" 31 Then Jacob replied to Laban , "Because I was afraid , for I thought that you would take your daughters from me by force . 32 " The one with whom you find your gods shall not live ; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself." For Jacob did not know that Rachel had stolen them. 33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two maids , but he did not find them. Then he went out of Leah's tent and entered Rachel's tent . 34 Now Rachel had taken the household idols and put them in the camel's saddle , and she sat on them. And Laban felt through all the tent but did not find them. 35 She said to her father , "Let not my lord be angry that I cannot e rise before e you, for the manner of women is upon me." So he searched but did not find the household idols .
Matthew Henry's Commentary on Genesis 31:30-35
Commentary on Genesis 31:22-35
(Read Genesis 31:22-35)
God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.