51 Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools ; for they do not know they are doing evil . 2 Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God . For God is in heaven and you are on the earth ; therefore e let your words be few . 3 For the dream comes through much effort and the voice of a fool through many words .
4 When you make a vow to God , do not be late in paying it; for He takes no delight in fools . Pay what you vow ! 5 It is better that you should not vow than that you should vow and not pay . 6 Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake . Why should God be angry on account of your voice and destroy the work of your hands ?
Matthew Henry's Commentary on Ecclesiastes 5:1-6
Commentary on Ecclesiastes 5:1-3
(Read Ecclesiastes 5:1-3)
Address thyself to the worship of God, and take time to compose thyself for it. Keep thy thoughts from roving and wandering: keep thy affections from running out toward wrong objects. We should avoid vain repetitions; copious prayers are not here condemned, but those that are unmeaning. How often our wandering thoughts render attendance on Divine ordinances little better than the sacrifice of fools! Many words and hasty ones, used in prayer, show folly in the heart, low thoughts of God, and careless thoughts of our own souls.
Commentary on Ecclesiastes 5:4-8
(Read Ecclesiastes 5:4-8)
When a person made engagements rashly, he suffered his mouth to cause his flesh to sin. The case supposes a man coming to the priest, and pretending that his vow was made rashly, and that it would be wrong to fulfil it. Such mockery of God would bring the Divine displeasure, which might blast what was thus unduly kept. We are to keep down the fear of man. Set God before thee; then, if thou seest the oppression of the poor, thou wilt not find fault with Divine Providence; nor think the worse of the institution of magistracy, when thou seest the ends of it thus perverted; nor of religion, when thou seest it will not secure men from suffering wrong. But though oppressors may be secure, God will reckon for all.