91 "Hear , O Israel ! You are crossing over the Jordan today to go in to dispossess nations greater and mightier than you, great cities fortified to heaven , 2 a people great and tall , the sons of the Anakim , whom you know and of whom you have heard it said, ' Who can stand before the sons of Anak ?' 3 "Know therefore today that it is the Lord your God who is crossing over before you as a consuming fire . He will destroy them and He will subdue them before you, so that you may drive them out and destroy them quickly , just as the Lord has spoken to you. 4 " Do not say in your heart when the Lord your God has driven them out before e you, 'Because of my righteousness the Lord has brought me in to possess this land ,' but it is because of the wickedness of these nations that the Lord is dispossessing them before e you. 5 "It is not for your righteousness or for the uprightness of your heart that you are going to possess their land , but it is because of the wickedness of these nations that the Lord your God is driving them out before e you, in order to confirm the oath which the Lord swore to your fathers , to Abraham , Isaac and Jacob .
6 "Know , then, it is not because of your righteousness that the Lord your God is giving you this good land to possess , for you are a stubborn e people .
7 "Remember , do not forget how e you provoked the Lord your God to wrath in the wilderness ; from the day that you left the land of Egypt until you arrived at this place , you have been rebellious against the Lord . 8 "Even at Horeb you provoked the Lord to wrath , and the Lord was so angry with you that He would have destroyed you. 9 "When I went up to the mountain to receive the tablets of stone , the tablets of the covenant which the Lord had made with you, then I remained on the mountain forty days and nights ; I neither ate bread nor drank water . 10 "The Lord gave me the two tablets of stone written by the finger of God ; and on them were all the words which the Lord had spoken with you at the mountain from the midst of the fire on the day of the assembly . 11 "It came about at the end of forty days and nights that the Lord gave me the two tablets of stone , the tablets of the covenant . 12 " Then the Lord said to me, 'Arise , go down from here quickly , for your people whom you brought out of Egypt have acted corruptly . They have quickly turned aside from the way which I commanded them; they have made a molten image for themselves.' 13 "The Lord spoke further to me, saying , 'I have seen this people , and indeed , it is a stubborn e people . 14 ' Let Me alone e , that I may destroy them and blot out their name from under heaven ; and I will make of you a nation mightier and greater than they.' 15 " So I turned and came down from the mountain while the mountain was burning with fire , and the two tablets of the covenant were in my two hands . 16 "And I saw that you had indeed sinned against the Lord your God . You had made for yourselves a molten calf ; you had turned aside quickly from the way which the Lord had commanded you. 17 "I took hold of the two tablets and threw them from my hands and smashed them before your eyes . 18 " I fell down before the Lord , as at the first , forty days and nights ; I neither ate bread nor drank water , because of all your sin which you had committed in doing what was evil in the sight of the Lord to provoke Him to anger . 19 "For I was afraid of the anger and hot displeasure with which the Lord was wrathful against you in order to destroy you, but the Lord listened to me that time also . 20 "The Lord was angry enough with Aaron to destroy him; so I also prayed for Aaron at the same time . 21 " I took your sinful thing, the calf which you had made , and burned it with fire and crushed it, grinding it very small until e it was as fine as dust ; and I threw its dust into the brook that came down from the mountain . 22 "Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath . 23 "When the Lord sent you from Kadesh-barnea , saying , ' Go up and possess the land which I have given you,' then you rebelled against the command of the Lord your God ; you neither believed Him nor listened to His voice . 24 " You have been rebellious against the Lord from the day I knew you. 25 " So I fell down before the Lord the forty days and nights , which I did because the Lord had said He would destroy you.
Matthew Henry's Commentary on Deuteronomy 9:1-25
Commentary on Deuteronomy 9:1-6
(Read Deuteronomy 9:1-6)
Moses represents the strength of the enemies they were now to encounter. This was to drive them to God, and engage their hope in him. He assures them of victory, by the presence of God with them. He cautions them not to have the least thought of their own righteousness, as if that procured this favour at God's hand. In Christ we have both righteousness and strength; in Him we must glory, not in ourselves, nor in any sufficiency of our own. It is for the wickedness of these nations that God drives them out. All whom God rejects, are rejected for their own wickedness; but none whom he accepts are accepted for their own righteousness. Thus boasting is for ever done away: see Ephesians 2:9,11,12.
Commentary on Deuteronomy 9:7-29
(Read Deuteronomy 9:7-29)
That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God's hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man's life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation.