61 It seemed good to Darius to appoint 120 e satraps over the kingdom , that they would be in charge of the whole kingdom , 2 and over them three commissioners (of whom Daniel was one ), that these satraps might be accountable to them, and that the king might not suffer loss . 3 Then this Daniel began distinguishing himself among the commissioners and satraps because e e he possessed an extraordinary spirit , and the king planned to appoint him over the entire kingdom . 4 Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs ; but they could find no e ground of accusation or evidence of corruption , inasmuch e e as he was faithful , and no e negligence or corruption was to be found in him. 5 Then these men said , "We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God ."
6 Then these commissioners and satraps came by agreement to the king and spoke to him as follows : "King Darius , live forever ! 7 "All the commissioners of the kingdom , the prefects and the satraps , the high officials and the governors have consulted together that the king should establish a statute and enforce an injunction that anyone who makes a petition to any god or man besides e you, O king , for thirty days , shall be cast into the lions' den . 8 "Now , O king , establish the injunction and sign the document so that it may not be changed , according to the law of the Medes and Persians , which may not be revoked ." 9 Therefore e e King Darius signed the document , that is, the injunction . 10 Now when Daniel knew that the document was signed , he entered his house (now in his roof chamber he had windows open toward Jerusalem ); and he continued kneeling on his knees three times a day , praying and giving thanks before his God , as he had been doing previously .
11 Then these men came by agreement and found Daniel making petition and supplication before his God . 12 Then they approached and spoke before the king about the king's injunction , "Did you not sign an injunction that any man who makes a petition to any god or man besides e you, O king , for thirty days , is to be cast into the lions' den ?" The king replied , "The statement is true , according to the law of the Medes and Persians , which may not be revoked ." 13 Then they answered and spoke before the king , " Daniel , who is one of the exiles e from Judah , pays no attention to you, O king , or to the injunction which you signed , but keeps making his petition three times a day ." 14 Then , as soon as the king heard this statement , he was deeply distressed and set his mind on delivering Daniel ; and even until sunset e he kept exerting himself to rescue him. 15 Then these men came by agreement to the king and said to the king , "Recognize , O king , that it is a law of the Medes and Persians that no e injunction or statute which the king establishes may be changed ." 16 Then the king gave orders , and Daniel was brought in and cast into the lions' den . The king spoke and said to Daniel , " Your God whom you constantly serve will Himself deliver you."
Matthew Henry's Commentary on Daniel 6:1-16
Commentary on Daniel 6:1-5
(Read Daniel 6:1-5)
We notice to the glory of God, that though Daniel was now very old, yet he was able for business, and had continued faithful to his religion. It is for the glory of God, when those who profess religion, conduct themselves so that their most watchful enemies may find no occasion for blaming them, save only in the matters of their God, in which they walk according to their consciences.
Commentary on Daniel 6:6-10
(Read Daniel 6:6-10)
To forbid prayer for thirty days, is, for so long, to rob God of all the tribute he has from man, and to rob man of all the comfort he has in God. Does not every man's heart direct him, when in want or distress, to call upon God? We could not live a day without God; and can men live thirty days without prayer? Yet it is to be feared that those who, without any decree forbidding them, present no hearty, serious petitions to God for more than thirty days together, are far more numerous than those who serve him continually, with humble, thankful hearts. Persecuting laws are always made on false pretences; but it does not become Christians to make bitter complaints, or to indulge in revilings. It is good to have hours for prayer. Daniel prayed openly and avowedly; and though a man of vast business, he did not think that would excuse him from daily exercises of devotion. How inexcusable are those who have but little to do in the world, yet will not do thus much for their souls! In trying times we must take heed, lest, under pretence of discretion, we are guilty of cowardice in the cause of God. All who throw away their souls, as those certainly do that live without prayer, even if it be to save their lives, at the end will be found to be fools. Nor did Daniel only pray, and not give thanks, cutting off some part of the service to make the time of danger shorter; but he performed the whole. In a word, the duty of prayer is founded upon the sufficiency of God as an almighty Creator and Redeemer, and upon our wants as sinful creatures. To Christ we must turn our eyes. Thither let the Christian look, thither let him pray, in this land of his captivity.
Commentary on Daniel 6:11-17
(Read Daniel 6:11-17)
It is no new thing for what is done faithfully, in conscience toward God, to be misrepresented as done obstinately, and in contempt of the civil powers. Through want of due thought, we often do that which afterwards, like Darius, we see cause a thousand times to wish undone again. Daniel, that venerable man, is brought as the vilest of malefactors, and is thrown into the den of lions, to be devoured, only for worshipping his God. No doubt the placing the stone was ordered by the providence of God, that the miracle of Daniel's deliverance might appear more plain; and the king sealed it with his own signet, probably lest Daniel's enemies should kill him. Let us commit our lives and souls unto God, in well-doing. We cannot place full confidence even in men whom we faithfully serve; but believers may, in all cases, be sure of the Divine favour and consolation.