24 " The God who made the world and all things in it, since He is Lord of heaven and earth , does not dwell in temples made with hands ; 25 nor is He served by human hands , as though He needed anything , since He Himself gives to all people life and breath and all things ; 26 and He made from one man every nation of mankind to live on all the face of the earth , having determined their appointed times and the boundaries of their habitation , 27 that they would seek God , if perhaps they might grope for Him and find Him, though e He is not far from each one of us; 28 for in Him we live and move and exist , as even some of your own poets have said , 'For we also are His children .' 29 "Being then the children of God , we ought not to think that the Divine Nature is like gold or silver or stone , an image formed by the art and thought of man .
Matthew Henry's Commentary on Acts 17:24-29
Commentary on Acts 17:22-31
(Read Acts 17:22-31)
Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.