14 For the body is not one member , but many . 15 If the foot says , "Because I am not a hand , I am not a part of the body ," it is not for this reason any the less a part of the body . 16 And if the ear says , "Because I am not an eye , I am not a part of the body ," it is not for this reason any the less a part of the body . 17 If the whole body were an eye , where would the hearing be? If the whole were hearing , where would the sense of smell be? 18 But now God has placed the members , each one of them, in the body , just as He desired . 19 If they were all one member , where would the body be? 20 But now there are many members , but one body . 21 And the eye cannot e say to the hand , "I have no need of you"; or again the head to the feet , "I have no need of you." 22 On the contrary , it is much truer that the members of the body which seem to be weaker are necessary ; 23 and those members of the body which we deem less honorable , on these we bestow more abundant honor , and our less presentable members become much more presentable , 24 whereas our more presentable members have no need of it. But God has so composed the body , giving more abundant honor to that member which lacked , 25 so that there may be no division in the body , but that the members may have the same care for one another .
Matthew Henry's Commentary on 1 Corinthians 12:14-25
Commentary on 1 Corinthians 12:12-26
(Read 1 Corinthians 12:12-26)
Christ and his church form one body, as Head and members. Christians become members of this body by baptism. The outward rite is of Divine institution; it is a sign of the new birth, and is called therefore the washing of regeneration, Titus 3:5. But it is by the Spirit, only by the renewing of the Holy Ghost, that we are made members of Christ's body. And by communion with Christ at the Lord's supper, we are strengthened, not by drinking the wine, but by drinking into one Spirit. Each member has its form, place, and use. The meanest makes a part of the body. There must be a distinction of members in the body. So Christ's members have different powers and different places. We should do the duties of our own place, and not murmur, or quarrel with others. All the members of the body are useful and necessary to each other. Nor is there a member of the body of Christ, but may and ought to be useful to fellow-members. As in the natural body of man, the members should be closely united by the strongest bonds of love; the good of the whole should be the object of all. All Christians are dependent one upon another; each is to expect and receive help from the rest. Let us then have more of the spirit of union in our religion.