91 War Bulletin: God's Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God. Israel isn't the only one. 2 That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. 3 Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. 4 But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what's left in a big fire. 5 Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza's king will die. Ashkelon will be emptied out, 6 And a villain will take over in Ashdod. "I'll take proud Philistia down a peg: 7 I'll make him spit out his bloody booty and abandon his vile ways." What's left will be all God's - a core of survivors, a family brought together in Judah - But enemies like Ekron will go the way of the Jebusites, into the dustbin of history. 8 "I will set up camp in my home country and defend it against invaders. Nobody is going to hurt my people ever again. I'm keeping my eye on them. A Humble King Riding a Donkey
9 "Shout and cheer, Daughter Zion! Raise the roof, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey.
Matthew Henry's Commentary on Zechariah 9:1-9
Commentary on Zechariah 9:1-8
(Read Zechariah 9:1-8)
Here are judgements foretold on several nations. While the Macedonians and Alexander's successors were in warfare in these countries, the Lord promised to protect his people. God's house lies in the midst of an enemy's country; his church is as a lily among thorns. God's power and goodness are seen in her special preservation. The Lord encamps about his church, and while armies of proud opposers shall pass by and return, his eyes watch over her, so that they cannot prevail, and shortly the time will come when no exactor shall pass by her any more.
Commentary on Zechariah 9:9-17
(Read Zechariah 9:9-17)
The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!