12 It's exactly the same no matter what a person's religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. 13 "Everyone who calls, 'Help, God!' gets help." 14 But how can people call for help if they don't know who to trust? And how can they know who to trust if they haven't heard of the One who can be trusted? And how can they hear if nobody tells them? 15 And how is anyone going to tell them, unless someone is sent to do it? That's why Scripture exclaims, A sight to take your breath away! Grand processions of people telling all the good things of God! 16 But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: "Does anyone care, God? Is anyone listening and believing a word of it?" 17 The point is, Before you trust, you have to listen. But unless Christ's Word is preached, there's nothing to listen to. 18 But haven't there been plenty of opportunities for Israel to listen and understand what's going on? Plenty, I'd say. Preachers' voices have gone 'round the world, Their message to earth's seven seas. 19 So the big question is, Why didn't Israel understand that she had no corner on this message? Moses had it right when he predicted, When you see God reach out to those you consider your inferiors - outsiders! - you'll become insanely jealous. When you see God reach out to people you think are religiously stupid, you'll throw temper tantrums. 20 Isaiah dared to speak out these words of God: People found and welcomed me who never so much as looked for me. And I found and welcomed people who had never even asked about me. 21 Then he capped it with a damning indictment: Day after day after day, I beckoned Israel with open arms, And got nothing for my trouble but cold shoulders and icy stares.
Matthew Henry's Commentary on Romans 10:12-21
Commentary on Romans 10:12-17
(Read Romans 10:12-17)
There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.
Commentary on Romans 10:18-21
(Read Romans 10:18-21)
Did not the Jews know that the Gentiles were to be called in? They might have known it from Moses and Isaiah. Isaiah speaks plainly of the grace and favour of God, as going before in the receiving of the Gentiles. Was not this our own case? Did not God begin in love, and make himself known to us when we did not ask after him? The patience of God towards provoking sinners is wonderful. The time of God's patience is called a day, light as day, and fit for work and business; but limited as a day, and there is a night at the end of it. God's patience makes man's disobedience worse, and renders that the more sinful. We may wonder at the mercy of God, that his goodness is not overcome by man's badness; we may wonder at the wickedness of man, that his badness is not overcome by God's goodness. And it is a matter of joy to think that God has sent the message of grace to so many millions, by the wide spread of his gospel.