61 God spoke to Moses: 2 "Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, 3 you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes - in fact, you must not even eat grapes or raisins. 4 For the duration of the consecration, nothing from the grapevine - not even the seeds, not even the skin - may be eaten. 5 "Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation to God. 6 "Also, for the duration of the consecration to God, you must not go near a corpse. 7 Even if it's the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head. 8 "For the entire duration of your consecration you are holy to God. 9 "If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. 10 Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. 11 The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day 12 and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don't count because your consecration was ritually defiled. 13 "These are the instructions for the time set when your special consecration to God is up. First, you are to be brought to the entrance to the Tent of Meeting. 14 Then you will present your offerings to God: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, 15 a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. 16 The priest will approach God and offer up your Absolution-Offering and Whole-Burnt-Offering. 17 He will sacrifice the ram as a Peace-Offering to God with the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering. 18 "At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering. 19 "After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. 20 The priest will then wave them before God, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered. "Now you are free to drink wine. 21 "These are the instructions for Nazirites as they bring offerings to God in their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite." The Aaronic Blessing
Matthew Henry's Commentary on Numbers 6:1-21
Commentary on Numbers 6:1-21
(Read Numbers 6:1-21)
The word Nazarite signifies separation. Some were appointed of God, before their birth, to be Nazarites all their days, as Samson and John the Baptist. But, in general, it was a vow of separation from the world and devotedness to the services of religion, for a limited time, and under certain rules, which any person might make if they pleased. A Nazarite is spoken of as well known; but his obligation is brought to a greater certainty than before. That the fancies of superstitious men might not multiply the restraints endlessly, God gives them rules. They must not drink wine or strong drink, nor eat grapes. Those who separate themselves to God, must not gratify the desires of the body, but keep it under. Let all Christians be very moderate in the use of wine and strong drink; for if the love of these once gets the mastery of a man, he becomes an easy prey to Satan. The Nazarites were to eat nothing that came of the vine; this may teach the utmost care to avoid sin, and all that borders upon it, and leads to it, or may be a temptation to us. They must not cut their hair. They must neither poll their heads, nor shave their beards; this was the mark of Samson being a Nazarite. This signified neglect of the body, and of the ease and ornament of it. Those who separate themselves to God, must keep their consciences pure from dead works, and not touch unclean things. All the days of their separation they must be holy to the Lord. This was the meaning of those outward observances, and without this they were of no account. No penalty or sacrifice was appointed for those who wilfully broke their vow of being Nazarites; they must answer another day for such profane trifling with the Lord their God; but those were to be relieved who did not sin wilfully. There is nothing in Scripture that bears the least resemblance to the religious orders of the church of Rome, except these Nazarites. But mark the difference, or rather how completely opposed! The religious of that church are forbidden to marry; but no such restriction is laid upon the Nazarites. They are commanded to abstain from meats; but the Nazarites might eat any food allowed other Israelites. They are not generally forbidden wine, not even on their fasting days; but the Nazarites might not have wine at any time. Their vow is lasting, even to the end of their lives; the Nazarites' vow was only for a limited time, at their own will; and in certain cases not unless allowed by husbands or parents. Such a thorough difference there is between rules of man's invention and those directed in Scripture, Let us not forget that the Lord Jesus is not only our Surety, but also our example. For his sake we must renounce worldly pleasures, abstain from fleshy lusts, be separate from sinners, make open profession of our faith, moderate natural affections, be spiritually-minded, and devoted to God's service, and desirous to be an example all around us.