5 I said, "God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: 6 Look at me, listen to me. Pay attention to this prayer of your servant that I'm praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I'm including myself, I and my ancestors, among those who have sinned against you. 7 "We've treated you like dirt: We haven't done what you told us, haven't followed your commands, and haven't respected the decisions you gave to Moses your servant. 8 All the same, remember the warning you posted to your servant Moses: 'If you betray me, I'll scatter you to the four winds, 9 but if you come back to me and do what I tell you, I'll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.' 10 "Well, there they are - your servants, your people whom you so powerfully and impressively redeemed. 11 O Master, listen to me, listen to your servant's prayer - and yes, to all your servants who delight in honoring you - and make me successful today so that I get what I want from the king." I was cupbearer to the king.
Matthew Henry's Commentary on Nehemiah 1:5-11
Chapter Contents
Nehemiah's distress for the misery of Jerusalem, His prayer.
Nehemiah was the Persian king's cup-bearer. When God has work to do, he will never want instruments to do it with. Nehemiah lived at ease, and in honour, but does not forget that he is an Israelite, and that his brethren are in distress. He was ready to do them all the good offices he could; and that he might know how best to do them a kindness, he makes inquiries about them. We should inquire especially concerning the state of the church and religion. Every Jerusalem on this side the heavenly one will have some defect, which will require the help and services of its friends. Nehemiah's first application was to God, that he might have the fuller confidence in his application to the king. Our best pleas in prayer are taken from the promise of God, the word on which he has caused us to hope. Other means must be used, but the effectual fervent prayer of a righteous man avails most. Communion with God will best prepare us for our dealings with men. When we have intrusted our concerns to God, the mind is set at liberty; it feels satisfaction and composure, and difficulties vanish. We know that if the affair be hurtful, he can easily hinder it; and if it be good for us, he can as easily forward it.