22 Next a poor demon-afflicted wretch, both blind and deaf, was set down before him. Jesus healed him, gave him his sight and hearing. 23 The people who saw it were impressed - "This has to be the Son of David!" 24 But the Pharisees, when they heard the report, were cynical. "Black magic," they said. "Some devil trick he's pulled from his sleeve." 25 Jesus confronted their slander. "A judge who gives opposite verdicts on the same person cancels himself out; a family that's in a constant squabble disintegrates; 26 if Satan banishes Satan, is there any Satan left? 27 If you're slinging devil mud at me, calling me a devil kicking out devils, doesn't the same mud stick to your own exorcists? 28 "But if it's by God's power that I am sending the evil spirits packing, then God's kingdom is here for sure. 29 How in the world do you think it's possible in broad daylight to enter the house of an awake, able-bodied man and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out. 30 "This is war, and there is no neutral ground. If you're not on my side, you're the enemy; if you're not helping, you're making things worse. 31 "There's nothing done or said that can't be forgiven. But if you deliberately persist in your slanders against God's Spirit, you are repudiating the very One who forgives. 32 If you reject the Son of Man out of some misunderstanding, the Holy Spirit can forgive you, but when you reject the Holy Spirit, you're sawing off the branch on which you're sitting, severing by your own perversity all connection with the One who forgives. 33 "If you grow a healthy tree, you'll pick healthy fruit. If you grow a diseased tree, you'll pick worm-eaten fruit. The fruit tells you about the tree. 34 "You have minds like a snake pit! How do you suppose what you say is worth anything when you are so foul-minded? It's your heart, not the dictionary, that gives meaning to your words. 35 A good person produces good deeds and words season after season. An evil person is a blight on the orchard. 36 Let me tell you something: Every one of these careless words is going to come back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously. 37 Words can be your salvation. Words can also be your damnation."
38 Later a few religion scholars and Pharisees got on him. "Teacher, we want to see your credentials. Give us some hard evidence that God is in this. How about a miracle?" 39 Jesus said, "You're looking for proof, but you're looking for the wrong kind. All you want is something to titillate your curiosity, satisfy your lust for miracles. The only proof you're going to get is what looks like the absence of proof: Jonah-evidence. 40 Like Jonah, three days and nights in the fish's belly, the Son of Man will be gone three days and nights in a deep grave. 41 "On Judgment Day, the Ninevites will stand up and give evidence that will condemn this generation, because when Jonah preached to them they changed their lives. A far greater preacher than Jonah is here, and you squabble about 'proofs.' 42 On Judgment Day, the Queen of Sheba will come forward and bring evidence that will condemn this generation, because she traveled from a far corner of the earth to listen to wise Solomon. Wisdom far greater than Solomon's is right in front of you, and you quibble over 'evidence.'
43 "When a defiling evil spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn't find anyone, 44 it says, 'I'll go back to my old haunt.' On return it finds the person spotlessly clean, but vacant. 45 It then runs out and rounds up seven other spirits more evil than itself and they all move in, whooping it up. That person ends up far worse off than if he'd never gotten cleaned up in the first place. "That's what this generation is like: You may think you have cleaned out the junk from your lives and gotten ready for God, but you weren't hospitable to my kingdom message, and now all the devils are moving back in."
46 While he was still talking to the crowd, his mother and brothers showed up. They were outside trying to get a message to him. 47 Someone told Jesus, "Your mother and brothers are out here, wanting to speak with you." 48 Jesus didn't respond directly, but said, "Who do you think my mother and brothers are?" 49 He then stretched out his hand toward his disciples. "Look closely. These are my mother and brothers. 50 Obedience is thicker than blood. The person who obeys my heavenly Father's will is my brother and sister and mother."
Matthew Henry's Commentary on Matthew 12:22-50
Commentary on Matthew 12:22-30
(Read Matthew 12:22-30)
A soul under Satan's power, and led captive by him, is blind in the things of God, and dumb at the throne of grace; sees nothing, and says nothing to the purpose. Satan blinds the eyes by unbelief, and seals up the lips from prayer. The more people magnified Christ, the more desirous the Pharisees were to vilify him. It was evident that if Satan aided Jesus in casting out devils, the kingdom of hell was divided against itself; how then could it stand! And if they said that Jesus cast out devils by the prince of the devils, they could not prove that their children cast them out by any other power. There are two great interests in the world; and when unclean spirits are cast out by the Holy Spirit, in the conversion of sinners to a life of faith and obedience, the kingdom of God is come unto us. All who do not aid or rejoice in such a change are against Christ.
Commentary on Matthew 12:31-32
(Read Matthew 12:31-32)
Here is a gracious assurance of the pardon of all sin upon gospel terms. Christ herein has set an example to the sons of men, to be ready to forgive words spoken against them. But humble and conscientious believers, at times are tempted to think they have committed the unpardonable sin, while those who have come the nearest to it, seldom have any fear about it. We may be sure that those who indeed repent and believe the gospel, have not committed this sin, or any other of the same kind; for repentance and faith are the special gifts of God, which he would not bestow on any man, if he were determined never to pardon him; and those who fear they have committed this sin, give a good sign that they have not. The trembling, contrite sinner, has the witness in himself that this is not his case.
Commentary on Matthew 12:33-37
(Read Matthew 12:33-37)
Men's language discovers what country they are of, likewise what manner of spirit they are of. The heart is the fountain, words are the streams. A troubled fountain, and a corrupt spring, must send forth muddy and unpleasant streams. Nothing but the salt of grace, cast into the spring, will heal the waters, season the speech, and purify the corrupt communication. An evil man has an evil treasure in his heart, and out of it brings forth evil things. Lusts and corruptions, dwelling and reigning in the heart, are an evil treasure, out of which the sinner brings forth bad words and actions, to dishonour God, and hurt others. Let us keep constant watch over ourselves, that we may speak words agreeable to the Christian character.
Commentary on Matthew 12:38-45
(Read Matthew 12:38-45)
Though Christ is always ready to hear and answer holy desires and prayers, yet those who ask amiss, ask and have not. Signs were granted to those who desired them to confirm their faith, as Abraham and Gideon; but denied to those who demanded them to excuse their unbelief. The resurrection of Christ from the dead by his own power, called here the sign of the prophet Jonah, was the great proof of Christ's being the Messiah. As Jonah was three days and three nights in the whale, and then came out again alive, thus Christ would be so long in the grave, and then rise again. The Ninevites would shame the Jews for not repenting; the queen of Sheba, for not believing in Christ. And we have no such cares to hinder us, we come not to Christ upon such uncertainties. This parable represents the case of the Jewish church and nation. It is also applicable to all those who hear the word of God, and are in part reformed, but not truly converted. The unclean spirit leaves for a time, but when he returns, he finds Christ is not there to shut him out; the heart is swept by outward reformation, but garnished by preparation to comply with evil suggestions, and the man becomes a more decided enemy of the truth. Every heart is the residence of unclean spirits, except those which are temples of the Holy Ghost, by faith in Christ.
Commentary on Matthew 12:46-50
(Read Matthew 12:46-50)
Christ's preaching was plain, easy, and familiar, and suited to his hearers. His mother and brethren stood without, desiring to speak with him, when they should have been standing within, desiring to hear him. Frequently, those who are nearest to the means of knowledge and grace are most negligent. We are apt to neglect that which we think we may have any day, forgetting that to-morrow is not ours. We often meet with hinderances in our work from friends about us, and are taken off by care for the things of this life, from the concerns of our souls. Christ was so intent on his work, that no natural or other duty took him from it. Not that, under pretence of religion, we may be disrespectful to parents, or unkind to relations; but the lesser duty must stand by, while the greater is done. Let us cease from men, and cleave to Christ; let us look upon every Christian, in whatever condition of life, as the brother, sister, or mother of the Lord of glory; let us love, respect, and be kind to them, for his sake, and after his example.