7 They act like they are worshiping me, but they don't mean it. They just use me as a cover for teaching whatever suits their fancy, 8 Ditching God's command and taking up the latest fads." 9 He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! 10 Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' 11 But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,' 12 thus relieving yourselves of obligation to father or mother. 13 You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."
Matthew Henry's Commentary on Mark 7:7-13
Commentary on Mark 7:1-13
(Read Mark 7:1-13)
One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.