71 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. 2 They noticed that some of his disciples weren't being careful with ritual washings before meals. 3 The Pharisees - Jews in general, in fact - would never eat a meal without going through the motions of a ritual hand-washing, 4 with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans). 5 The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?" 6 Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact: These people make a big show of saying the right thing, but their heart isn't in it. 7 They act like they are worshiping me, but they don't mean it. They just use me as a cover for teaching whatever suits their fancy, 8 Ditching God's command and taking up the latest fads." 9 He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! 10 Moses said, 'Respect your father and mother,' and, 'Anyone denouncing father or mother should be killed.' 11 But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, 'Gift! What I owed you I've given as a gift to God,' 12 thus relieving yourselves of obligation to father or mother. 13 You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this."
Matthew Henry's Commentary on Mark 7:1-13
Commentary on Mark 7:1-13
(Read Mark 7:1-13)
One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.