21 After a few days, Jesus returned to Capernaum, and word got around that he was back home. 2 A crowd gathered, jamming the entrance so no one could get in or out. He was teaching the Word. 3 They brought a paraplegic to him, carried by four men. 4 When they weren't able to get in because of the crowd, they removed part of the roof and lowered the paraplegic on his stretcher. 5 Impressed by their bold belief, Jesus said to the paraplegic, "Son, I forgive your sins." 6 Some religion scholars sitting there started whispering among themselves, 7 "He can't talk that way! That's blasphemy! God and only God can forgive sins." 8 Jesus knew right away what they were thinking, and said, "Why are you so skeptical? 9 Which is simpler: to say to the paraplegic, 'I forgive your sins,' or say, 'Get up, take your stretcher, and start walking'? 10 Well, just so it's clear that I'm the Son of Man and authorized to do either, or both . . ." (he looked now at the paraplegic), 11 "Get up. Pick up your stretcher and go home." 12 And the man did it - got up, grabbed his stretcher, and walked out, with everyone there watching him. They rubbed their eyes, incredulous - and then praised God, saying, "We've never seen anything like this!"
13 Then Jesus went again to walk alongside the lake. Again a crowd came to him, and he taught them. 14 Strolling along, he saw Levi, son of Alphaeus, at his work collecting taxes. Jesus said, "Come along with me." He came. 15 Later Jesus and his disciples were at home having supper with a collection of disreputable guests. Unlikely as it seems, more than a few of them had become followers. 16 The religion scholars and Pharisees saw him keeping this kind of company and lit into his disciples: "What kind of example is this, acting cozy with the riff-raff?" 17 Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? I'm here inviting the sin-sick, not the spiritually-fit."
Matthew Henry's Commentary on Mark 2:1-17
Commentary on Mark 2:1-12
(Read Mark 2:1-12)
It was this man's misery that he needed to be so carried, and shows the suffering state of human life; it was kind of those who so carried him, and teaches the compassion that should be in men, toward their fellow-creatures in distress. True faith and strong faith may work in various ways; but it shall be accepted and approved by Jesus Christ. Sin is the cause of all our pains and sicknesses. The way to remove the effect, is to take away the cause. Pardon of sin strikes at the root of all diseases. Christ proved his power to forgive sin, by showing his power to cure the man sick of the palsy. And his curing diseases was a figure of his pardoning sin, for sin is the disease of the soul; when it is pardoned, it is healed. When we see what Christ does in healing souls, we must own that we never saw the like. Most men think themselves whole; they feel no need of a physician, therefore despise or neglect Christ and his gospel. But the convinced, humbled sinner, who despairs of all help, excepting from the Saviour, will show his faith by applying to him without delay.
Commentary on Mark 2:13-17
(Read Mark 2:13-17)
Matthew was not a good character, or else, being a Jew, he would never have been a publican, that is, a tax-gatherer for the Romans. However, Christ called this publican to follow him. With God, through Christ, there is mercy to pardon the greatest sins, and grace to change the greatest sinners, and make them holy. A faithful, fair-dealing publican was rare. And because the Jews had a particular hatred to an office which proved that they were subject to the Romans, they gave these tax-gatherers an ill name. But such as these our blessed Lord did not hesitate to converse with, when he appeared in the likeness of sinful flesh. And it is no new thing for that which is both well done and well designed, to be slandered, and turned to the reproach of the wisest and best of men. Christ would not withdraw, though the Pharisees were offended. If the world had been righteous, there had been no occasion for his coming, either to preach repentance, or to purchase forgiveness. We must not keep company with ungodly men out of love to their vain conversation; but we are to show love to their souls, remembering that our good Physician had the power of healing in himself, and was in no danger of taking the disease; but it is not so with us. In trying to do good to others, let us be careful we do not get harm to ourselves.