32 They came to an area called Gethsemane. Jesus told his disciples, "Sit here while I pray." 33 He took Peter, James, and John with him. He plunged into a sinkhole of dreadful agony. 34 He told them, "I feel bad enough right now to die. Stay here and keep vigil with me." 35 Going a little ahead, he fell to the ground and prayed for a way out: 36 "Papa, Father, you can - can't you? - get me out of this. Take this cup away from me. But please, not what I want - what do you want?" 37 He came back and found them sound asleep. He said to Peter, "Simon, you went to sleep on me? Can't you stick it out with me a single hour? 38 Stay alert, be in prayer, so you don't enter the danger zone without even knowing it. Don't be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire." 39 He then went back and prayed the same prayer. 40 Returning, he again found them sound asleep. They simply couldn't keep their eyes open, and they didn't have a plausible excuse. 41 He came back a third time and said, "Are you going to sleep all night? No - you've slept long enough. Time's up. The Son of Man is about to be betrayed into the hands of sinners. 42 Get up. Let's get going. My betrayer has arrived."
43 No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a gang of ruffians, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. 44 The betrayer had worked out a signal with them: "The one I kiss, that's the one - seize him. Make sure he doesn't get away." 45 He went straight to Jesus and said, "Rabbi!" and kissed him. 46 The others then grabbed him and roughed him up. 47 One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest's servant, lopping off the man's ear. 48 Jesus said to them, "What is this, coming after me with swords and clubs as if I were a dangerous criminal? 49 Day after day I've been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings." 50 All the disciples cut and ran.
51 A young man was following along. All he had on was a bedsheet. Some of the men grabbed him 52 but he got away, running off naked, leaving them holding the sheet.
Matthew Henry's Commentary on Mark 14:32-52
Commentary on Mark 14:32-42
(Read Mark 14:32-42)
Christ's sufferings began with the sorest of all, those in his soul. He began to be sorely amazed; words not used in St. Matthew, but very full of meaning. The terrors of God set themselves in array against him, and he allowed him to contemplate them. Never was sorrow like unto his at this time. Now he was made a curse for us; the curses of the law were laid upon him as our Surety. He now tasted death, in all the bitterness of it. This was that fear of which the apostle speaks, the natural fear of pain and death, at which human nature startles. Can we ever entertain favourable, or even slight thoughts of sin, when we see the painful sufferings which sin, though but reckoned to him, brought on the Lord Jesus? Shall that sit light upon our souls, which sat so heavy upon his? Was Christ in such agony for our sins, and shall we never be in agony about them? How should we look upon Him whom we have pierced, and mourn! It becomes us to be exceedingly sorrowful for sin, because He was so, and never to mock at it. Christ, as Man, pleaded, that, if it were possible, his sufferings might pass from him. As Mediator, he submitted to the will of God, saying, Nevertheless, not what I will, but what thou wilt; I bid it welcome. See how the sinful weakness of Christ's disciples returns, and overpowers them. What heavy clogs these bodies of ours are to our souls! But when we see trouble at the door, we should get ready for it. Alas, even believers often look at the Redeemer's sufferings in a drowsy manner, and instead of being ready to die with Christ, they are not even prepared to watch with him one hour.
Commentary on Mark 14:43-52
(Read Mark 14:43-52)
Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction.