14 Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. 15 He taught in their meeting places to everyone's acclaim and pleasure.
16 He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, 17 he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written, 18 God's Spirit is on me; he's chosen me to preach the Message of good news to the poor, Sent me to announce pardon to prisoners and recovery of sight to the blind, To set the burdened and battered free, 19 to announce, "This is God's year to act!" 20 He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. 21 Then he started in, "You've just heard Scripture make history. It came true just now in this place." 22 All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?" 23 He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.' 24 Well, let me tell you something: No prophet is ever welcomed in his hometown. 25 Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, 26 but the only widow to whom Elijah was sent was in Sarepta in Sidon? 27 And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian." 28 That set everyone in the meeting place seething with anger. 29 They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom,
Matthew Henry's Commentary on Luke 4:14-29
Commentary on Luke 4:14-30
(Read Luke 4:14-30)
Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his grace, to give sight to those that were blind. And he preached the acceptable year of the Lord. Let sinners attend to the Saviour's invitation when liberty is thus proclaimed. Christ's name was Wonderful; in nothing was he more so than in the word of his grace, and the power that went along with it. We may well wonder that he should speak such words of grace to such graceless wretches as mankind. Some prejudice often furnishes an objection against the humbling doctrine of the cross; and while it is the word of God that stirs up men's enmity, they will blame the conduct or manner of the speaker. The doctrine of God's sovereignty, his right to do his will, provokes proud men. They will not seek his favour in his own way; and are angry when others have the favours they neglect. Still is Jesus rejected by multitudes who hear the same message from his words. While they crucify him afresh by their sins, may we honour him as the Son of God, the Saviour of men, and seek to show we do so by our obedience.