17 Mark this: Unless you accept God's kingdom in the simplicity of a child, you'll never get in."

The Rich Young Ruler

18 One day one of the local officials asked him, "Good Teacher, what must I do to deserve eternal life?" 19 Jesus said, "Why are you calling me good? No one is good - only God. 20 You know the commandments, don't you? No illicit sex, no killing, no stealing, no lying, honor your father and mother." 21 He said, "I've kept them all for as long as I can remember." 22 When Jesus heard that, he said, "Then there's only one thing left to do: Sell everything you own and give it away to the poor. You will have riches in heaven. Then come, follow me." 23 This was the last thing the official expected to hear. He was very rich and became terribly sad. He was holding on tight to a lot of things and not about to let them go. 24 Seeing his reaction, Jesus said, "Do you have any idea how difficult it is for people who have it all to enter God's kingdom? 25 I'd say it's easier to thread a camel through a needle's eye than get a rich person into God's kingdom." 26 "Then who has any chance at all?" the others asked. 27 "No chance at all," Jesus said, "if you think you can pull it off by yourself. Every chance in the world if you trust God to do it."

Matthew Henry's Commentary on Luke 18:17-27

Commentary on Luke 18:15-17

(Read Luke 18:15-17)

None are too little, too young, to be brought to Christ, who knows how to show kindness to those not capable of doing service to him. It is the mind of Christ, that little children should be brought to him. The promise is to us, and to our seed; therefore He will bid them welcome to him with us. And we must receive his kingdom as children, not by purchase, and must call it our Father's gift.

Commentary on Luke 18:18-30

(Read Luke 18:18-30)

Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.