29 You'll watch outsiders stream in from east, west, north, and south and sit down at the table of God's kingdom. And all the time you'll be outside looking in - and wondering what happened. 30 This is the Great Reversal: the last in line put at the head of the line, and the so-called first ending up last.
31 Just then some Pharisees came up and said, "Run for your life! Herod's on the hunt. He's out to kill you!" 32 Jesus said, "Tell that fox that I've no time for him right now. Today and tomorrow I'm busy clearing out the demons and healing the sick; the third day I'm wrapping things up. 33 Besides, it's not proper for a prophet to come to a bad end outside Jerusalem.
Matthew Henry's Commentary on Luke 13:29-33
Commentary on Luke 13:23-30
(Read Luke 13:23-30)
Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.
Commentary on Luke 13:31-35
(Read Luke 13:31-35)
Christ, in calling Herod a fox, gave him his true character. The greatest of men were accountable to God, therefore it became him to call this proud king by his own name; but it is not an example for us. I know, said our Lord, that I must die very shortly; when I die, I shall be perfected, I shall have completed my undertaking. It is good for us to look upon the time we have before us as but little, that we may thereby be quickened to do the work of the day in its day. The wickedness of persons and places which more than others profess religion and relation to God, especially displeases and grieves the Lord Jesus. The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation.