131 About that time some people came up and told him about the Galileans Pilate had killed while they were at worship, mixing their blood with the blood of the sacrifices on the altar. 2 Jesus responded, "Do you think those murdered Galileans were worse sinners than all other Galileans? 3 Not at all. Unless you turn to God, you too will die. 4 And those eighteen in Jerusalem the other day, the ones crushed and killed when the Tower of Siloam collapsed and fell on them, do you think they were worse citizens than all other Jerusalemites? 5 Not at all. Unless you turn to God, you too will die."
6 Then he told them a story: "A man had an apple tree planted in his front yard. He came to it expecting to find apples, but there weren't any. 7 He said to his gardener, 'What's going on here? For three years now I've come to this tree expecting apples and not one apple have I found. Chop it down! Why waste good ground with it any longer?' 8 "The gardener said, 'Let's give it another year. I'll dig around it and fertilize, 9 and maybe it will produce next year; if it doesn't, then chop it down.'"
Matthew Henry's Commentary on Luke 13:1-9
Commentary on Luke 13:1-5
(Read Luke 13:1-5)
Mention was made to Christ of the death of some Galileans. This tragical story is briefly related here, and is not met with in any historians. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Towers, that are built for safety, often prove to be men's destruction. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. On these accounts Christ founded a call to repentance. The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish.
Commentary on Luke 13:6-9
(Read Luke 13:6-9)
This parable of the barren fig-tree is intended to enforce the warning given just before: the barren tree, except it brings forth fruit, will be cut down. This parable in the first place refers to the nation and people of the Jews. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. When God has borne long, we may hope that he will bear with us yet a little longer, but we cannot expect that he will bear always.