25 Just then a religion scholar stood up with a question to test Jesus. "Teacher, what do I need to do to get eternal life?" 26 He answered, "What's written in God's Law? How do you interpret it?" 27 He said, "That you love the Lord your God with all your passion and prayer and muscle and intelligence - and that you love your neighbor as well as you do yourself." 28 "Good answer!" said Jesus. "Do it and you'll live." 29 Looking for a loophole, he asked, "And just how would you define 'neighbor'?" 30 Jesus answered by telling a story. "There was once a man traveling from Jerusalem to Jericho. On the way he was attacked by robbers. They took his clothes, beat him up, and went off leaving him half-dead. 31 Luckily, a priest was on his way down the same road, but when he saw him he angled across to the other side. 32 Then a Levite religious man showed up; he also avoided the injured man. 33 "A Samaritan traveling the road came on him. When he saw the man's condition, his heart went out to him. 34 He gave him first aid, disinfecting and bandaging his wounds. Then he lifted him onto his donkey, led him to an inn, and made him comfortable. 35 In the morning he took out two silver coins and gave them to the innkeeper, saying, 'Take good care of him. If it costs any more, put it on my bill - I'll pay you on my way back.' 36 "What do you think? Which of the three became a neighbor to the man attacked by robbers?" 37 "The one who treated him kindly," the religion scholar responded. Jesus said, "Go and do the same."
Matthew Henry's Commentary on Luke 10:25-37
Commentary on Luke 10:25-37
(Read Luke 10:25-37)
If we speak of eternal life, and the way to it, in a careless manner, we take the name of God in vain. No one will ever love God and his neighbour with any measure of pure, spiritual love, who is not made a partaker of converting grace. But the proud heart of man strives hard against these convictions. Christ gave an instance of a poor Jew in distress, relieved by a good Samaritan. This poor man fell among thieves, who left him about to die of his wounds. He was slighted by those who should have been his friends, and was cared for by a stranger, a Samaritan, of the nation which the Jews most despised and detested, and would have no dealings with. It is lamentable to observe how selfishness governs all ranks; how many excuses men will make to avoid trouble or expense in relieving others. But the true Christian has the law of love written in his heart. The Spirit of Christ dwells in him; Christ's image is renewed in his soul. The parable is a beautiful explanation of the law of loving our neighbour as ourselves, without regard to nation, party, or any other distinction. It also sets forth the kindness and love of God our Saviour toward sinful, miserable men. We were like this poor, distressed traveller. Satan, our enemy, has robbed us, and wounded us: such is the mischief sin has done us. The blessed Jesus had compassion on us. The believer considers that Jesus loved him, and gave his life for him, when an enemy and a rebel; and having shown him mercy, he bids him go and do likewise. It is the duty of us all , in our places, and according to our ability, to succour, help, and relieve all that are in distress and necessity.