47 "If a foreigner or temporary resident among you becomes rich and one of your brothers becomes poor and sells himself to the foreigner who lives among you or to a member of the foreigner's clan, 48 he still has the right of redemption after he has sold himself. One of his relatives may buy him back. 49 An uncle or cousin or any close relative of his extended family may redeem him. Or, if he gets the money together, he can redeem himself. 50 What happens then is that he and his owner count out the time from the year he sold himself to the year of Jubilee; the buy-back price is set according to the wages of a hired hand for that number of years. 51 If many years remain before the Jubilee, he must pay back a larger share of his purchase price, 52 but if only a few years remain until the Jubilee, he is to calculate his redemption price accordingly. 53 He is to be treated as a man hired from year to year. You must make sure that his owner does not tyrannize him. 54 "If he is not redeemed in any of these ways, he goes free in the year of Jubilee, he and his children, 55 because the People of Israel are my servants, my servants whom I brought out of Egypt. I am God, your God.
Matthew Henry's Commentary on Leviticus 25:47-55
Commentary on Leviticus 25:39-55
(Read Leviticus 25:39-55)
A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.