21 "When you present a Grain-Offering to God, use fine flour. Pour oil on it, put incense on it, 2 and bring it to Aaron's sons, the priests. One of them will take a handful of the fine flour and oil, with all the incense, and burn it on the Altar for a memorial: a Fire-Gift, a pleasing fragrance to God. 3 The rest of the Grain-Offering is for Aaron and his sons - a most holy part of the Fire-Gifts to God. 4 "When you present a Grain-Offering of oven-baked loaves, use fine flour, mixed with oil but no yeast. Or present wafers made without yeast and spread with oil. 5 "If you bring a Grain-Offering cooked on a griddle, use fine flour mixed with oil but without yeast. 6 Crumble it and pour oil on it - it's a Grain-Offering. 7 "If you bring a Grain-Offering deep-fried in a pan, make it of fine flour with oil. 8 "Bring the Grain-Offering you make from these ingredients and present it to the priest. He will bring it to the Altar, 9 break off a memorial piece from the Grain-Offering, and burn it on the Altar: a Fire-Gift, a pleasing fragrance to God. 10 The rest of the Grain-Offering is for Aaron and his sons - a most holy part of the gifts to God.
11 "All the Grain-Offerings that you present to God must be made without yeast; you must never burn any yeast or honey as a Fire-Gift to God. 12 You may offer them to God as an offering of firstfruits but not on the Altar as a pleasing fragrance. 13 Season every presentation of your Grain-Offering with salt. Don't leave the salt of the covenant with your God out of your Grain-Offerings. Present all your offerings with salt.
Matthew Henry's Commentary on Leviticus 2:1-13
Commentary on Leviticus 2:1-11
(Read Leviticus 2:1-11)
Meat-offerings may typify Christ, as presented to God for us, and as being the Bread of life to our souls; but they rather seem to denote our obligation to God for the blessings of providence, and those good works which are acceptable to God. The term "meat" was, and still is, properly given to any kind of provision, and the greater part of this offering was to be eaten for food, not burned. These meat-offerings are mentioned after the burnt-offerings: without an interest in the sacrifice of Christ, and devotedness of heart to God, such services cannot be accepted. Leaven is the emblem of pride, malice, and hypocrisy, and honey of sensual pleasure. The former are directly opposed to the graces of humility, love, and sincerity, which God approves; the latter takes men from the exercises of devotion, and the practice of good works. Christ, in his character and sacrifice, was wholly free from the things denoted by leaven; and his suffering life and agonizing death were the very opposites to worldly pleasure. His people are called to follow, and to be like him.
Commentary on Leviticus 2:12-16
(Read Leviticus 2:12-16)
Salt is required in all the offerings. God hereby intimates to them that their sacrifices, in themselves, were unsavoury. All religious services must be seasoned with grace. Christianity is the salt of the earth. Directions are given about offering their first-fruits at harvest. If a man, with a thankful sense of God's goodness in giving him a plentiful crop, was disposed to present an offering to God, let him bring the first ripe and full ears. Whatever was brought to God must be the best in its kind, though it were but green ears of corn. Oil and frankincense must be put upon it. Wisdom and humility soften and sweeten the spirits and services of young people, and their green ears of corn shall be acceptable. God takes delight in the first ripe fruits of the Spirit, and the expressions of early piety and devotion. Holy love to God is the fire by which all our offerings must be made. The frankincense denotes the mediation and intercession of Christ, by which our services are accepted. Blessed be God that we have the substance, of which these observances were but shadows. There is that excellency in Christ, and in his work as Mediator, which no types and shadows can fully represent. And our dependence thereon must be so entire, that we must never lose sight of it in any thing we do, if we would be accepted of God.