101 That same day Nadab and Abihu, Aaron's sons, took their censers, put hot coals and incense in them, and offered "strange" fire to God - something God had not commanded. 2 Fire blazed out from God and consumed them - they died in God's presence.
3 Moses said to Aaron, "This is what God meant when he said, To the one who comes near me, I will show myself holy; Before all the people, I will show my glory." Aaron was silent. 4 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron's uncle. He said, "Come. Carry your dead cousins outside the camp, away from the Sanctuary." 5 They came and carried them off, outside the camp, just as Moses had directed. 6 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, "No mourning rituals for you - unkempt hair, torn clothes - or you'll also die and God will be angry with the whole congregation. Your relatives - all the People of Israel, in fact - will do the mourning over those God has destroyed by fire. 7 And don't leave the entrance to the Tent of Meeting lest you die, because God's anointing oil is on you." They did just as Moses said.
8 God instructed Aaron, 9 "When you enter the Tent of Meeting, don't drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. 10 Distinguish between the holy and the common, between the ritually clean and unclean. 11 Teach the People of Israel all the decrees that God has spoken to them through Moses."
Matthew Henry's Commentary on Leviticus 10:1-11
Commentary on Leviticus 10:1-2
(Read Leviticus 10:1-2)
Next to Moses and Aaron, none were more likely to be honourable in Israel than Nadab and Abihu. There is reason to think that they were puffed up with pride, and that they were heated with wine. While the people were prostrate before the Lord, adoring his presence and glory, they rushed into the tabernacle to burn incense, though not at the appointed time; both together, instead of one alone, and with fire not taken from the altar. If it had been done through ignorance, they had been allowed to bring a sin-offering. But the soul that doeth presumptuously, and in contempt of God's majesty and justice, that soul shall be cut off. The wages of sin is death. They died in the very act of their sin. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could not shelter any from the fire of God's wrath, otherwise than as it was typical of Christ's priesthood.
Commentary on Leviticus 10:3-7
(Read Leviticus 10:3-7)
The most quieting considerations under affliction are fetched from the word of God. What was it that God spake? Though Aaron's heart must have been filled with anguish and dismay, yet with silent submission he revered the justice of the stroke. When God corrects us or ours for sin, it is our duty to accept the punishment, and say, It is the Lord, let him do what seemeth him good. Whenever we worship God, we come nigh unto him, as spiritual priests. This ought to make us very serious in all acts of devotion. It concerns us all, when we come nigh to God, to do every religious exercise, as those who believe that the God with whom we have to do, is a holy God. He will take vengeance on those that profane his sacred name by trifling with him.
Commentary on Leviticus 10:8-11
(Read Leviticus 10:8-11)
Do not drink wine or strong drink. During the time they ministered, the priests were forbidden it. It is required of gospel ministers, that they be not given to wine, 1 Timothy 3:3. It is, Lest ye die; die when ye are in drink. The danger of death, to which we are continually exposed, should engage all to be sober.