111 When Jabin king of Hazor heard of all this, he sent word to Jobab king of Madon; to the king of Shimron; to the king of Acshaph; 2 to all the kings in the northern mountains; to the kings in the valley south of Kinnereth; to the kings in the western foothills and Naphoth Dor; 3 to the Canaanites both east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4 They came out in full force, all their troops massed together - a huge army, in number like sand on an ocean beach - to say nothing of all the horses and chariots. 5 All these kings met and set up camp together at the Waters of Merom, ready to fight against Israel. 6 God said to Joshua: "Don't worry about them. This time tomorrow I'll hand them over to Israel, all dead. You'll hamstring their horses. You'll set fire to their chariots." 7 Joshua, his entire army with him, took them by surprise, falling on them at the Waters of Merom. 8 God gave them to Israel, who struck and chased them all the way to Greater Sidon, to Misrephoth Maim, and then to the Valley of Mizpah on the east. No survivors. 9 Joshua treated them following God's instructions: he hamstrung their horses; he burned up their chariots.
Matthew Henry's Commentary on Joshua 11:1-9
Commentary on Joshua 11:1-9
(Read Joshua 11:1-9)
The wonders God wrought for the Israelites were to encourage them to act vigorously themselves. Thus the war against Satan's kingdom, carried on by preaching the gospel, was at first forwarded by miracles; but being fully proved to be of God, we are now left to the Divine grace in the usual course, in the use of the sword of the Spirit. God encouraged Joshua. Fresh dangers and difficulties make it necessary to seek fresh supports from the word of God, which we have nigh unto us for use in every time of need. God proportions our trials to our strength, and our strength to our trials. Joshua's obedience in destroying the horses and chariots, shows his self-denial in compliance with God's command. The possession of things on which the carnal heart is prone to depend, is hurtful to the life of faith, and the walk with God; therefore it is better to be without worldly advantages, than to have the soul endangered by them.