3 But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish - as far away from God as he could get.
4 But God sent a huge storm at sea, the waves towering. 5 The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. 6 The captain came to him and said, "What's this? Sleeping! Get up! Pray to your god! Maybe your god will see we're in trouble and rescue us." 7 Then the sailors said to one another, "Let's get to the bottom of this. Let's draw straws to identify the culprit on this ship who's responsible for this disaster." So they drew straws. Jonah got the short straw. 8 Then they grilled him: "Confess. Why this disaster? What is your work? Where do you come from? What country? What family?" 9 He told them, "I'm a Hebrew. I worship God, the God of heaven who made sea and land." 10 At that, the men were frightened, really frightened, and said, "What on earth have you done!" As Jonah talked, the sailors realized that he was running away from God.
11 They said to him, "What are we going to do with you - to get rid of this storm?" By this time the sea was wild, totally out of control. 12 Jonah said, "Throw me overboard, into the sea. Then the storm will stop. It's all my fault. I'm the cause of the storm. Get rid of me and you'll get rid of the storm." 13 But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging. 14 Then they prayed to God, "O God! Don't let us drown because of this man's life, and don't blame us for his death. You are God. Do what you think is best." 15 They took Jonah and threw him overboard. Immediately the sea was quieted down. 16 The sailors were impressed, no longer terrified by the sea, but in awe of God. They worshiped God, offered a sacrifice, and made vows.
Matthew Henry's Commentary on Jonah 1:3-16
Commentary on Jonah 1:1-3
(Read Jonah 1:1-3)
It is sad to think how much sin is committed in great cities. Their wickedness, as that of Nineveh, is a bold and open affront to God. Jonah must go at once to Nineveh, and there, on the spot, cry against the wickedness of it. Jonah would not go. Probably there are few among us who would not have tried to decline such a mission. Providence seemed to give him an opportunity to escape; we may be out of the way of duty, and yet may meet with a favourable gale. The ready way is not always the right way. See what the best of men are, when God leaves them to themselves; and what need we have, when the word of the Lord comes to us, to have the Spirit of the Lord to bring every thought within us into obedience.
Commentary on Jonah 1:4-7
(Read Jonah 1:4-7)
God sent a pursuer after Jonah, even a mighty tempest. Sin brings storms and tempests into the soul, into the family, into churches and nations; it is a disquieting, disturbing thing. Having called upon their gods for help, the sailors did what they could to help themselves. Oh that men would be thus wise for their souls, and would be willing to part with that wealth, pleasure, and honour, which they cannot keep without making shipwreck of faith and a good conscience, and ruining their souls for ever! Jonah was fast asleep. Sin is stupifying, and we are to take heed lest at any time our hearts are hardened by the deceitfulness of it. What do men mean by sleeping on in sin, when the word of God and the convictions of their own consciences, warn them to arise and call on the Lord, if they would escape everlasting misery? Should not we warn each other to awake, to arise, to call upon our God, if so be he will deliver us? The sailors concluded the storm was a messenger of Divine justice sent to some one in that ship. Whatever evil is upon us at any time, there is a cause for it; and each must pray, Lord, show me wherefore thou contendest with me. The lot fell upon Jonah. God has many ways of bringing to light hidden sins and sinners, and making manifest that folly which was thought to be hid from the eyes of all living.
Commentary on Jonah 1:8-12
(Read Jonah 1:8-12)
Jonah gave an account of his religion, for that was his business. We may hope that he told with sorrow and shame, justifying God, condemning himself, and explaining to the mariners what a great God Jehovah is. They said to him, Why hast thou done this? If thou fearest the God that made the sea and the dry land, why wast thou such a fool as to think thou couldst flee from his presence? If the professors of religion do wrong, they will hear it from those who make no such profession. When sin has raised a storm, and laid us under the tokens of God's displeasure, we must consider what is to be done to the sin that raised the storm. Jonah uses the language of true penitents, who desire that none but themselves may fare the worse for their sins and follies. Jonah sees this to be the punishment of his iniquity, he accepts it, and justifies God in it. When conscience is awakened, and a storm raised, nothing will turn it into a calm but parting with the sin that caused the disturbance. Parting with our money will not pacify the conscience, the Jonah must be thrown overboard.
Commentary on Jonah 1:13-17
(Read Jonah 1:13-17)
The mariners rowed against wind and tide, the wind of God's displeasure, the tide of his counsel; but it is in vain to think of saving ourselves any other way than by destroying our sins. Even natural conscience cannot but dread blood-guiltiness. And when we are led by Providence God does what he pleases, and we ought to be satisfied, though it may not please us. Throwing Jonah into the sea put an end to the storm. God will not afflict for ever, He will only contend till we submit and turn from our sins. Surely these heathen mariners will rise up in judgment against many called Christians, who neither offer prayers when in distress, nor thanksgiving for signal deliverances. The Lord commands all creatures, and can make any of them serve his designs of mercy to his people. Let us see this salvation of the Lord, and admire his power, that he could thus save a drowning man, and his pity, that he would thus save one who was running from him, and had offended him. It was of the Lord's mercies that Jonah was not consumed. Jonah was alive in the fish three days and nights: to nature this was impossible, but to the God of nature all things are possible. Jonah, by this miraculous preservation, was made a type of Christ; as our blessed Lord himself declared, Matthew 12:40.