161 "I've told you these things to prepare you for rough times ahead. 2 They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. 3 They will do these things because they never really understood the Father. 4 I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
5 But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' 6 Instead, the longer I've talked, the sadder you've become.
7 So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you. 8 "When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: 9 He'll show them that their refusal to believe in me is their basic sin; 10 that righteousness comes from above, where I am with the Father, out of their sight and control; 11 that judgment takes place as the ruler of this godless world is brought to trial and convicted. 12 "I still have many things to tell you, but you can't handle them now. 13 But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. 14 He will honor me; he will take from me and deliver it to you. 15 Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'
16 "In a day or so you're not going to see me, but then in another day or so you will see me." 17 That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? 18 What is this 'day or so'? We don't know what he's talking about." 19 Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? 20 Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness. 21 "When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. 22 The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you.
23 You'll no longer be so full of questions. 24 Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25 "I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. 26 Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. 27 I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly.
Matthew Henry's Commentary on John 16:1-27
Commentary on John 16:1-6
(Read John 16:1-6)
Our Lord Jesus, by giving his disciples notice of trouble, designed that the terror might not be a surprise to them. It is possible for those who are real enemies to God's service, to pretend zeal for it. This does not lessen the sin of the persecutors; villanies will never be changed by putting the name of God to them. As Jesus in his sufferings, so his followers in theirs, should look to the fulfilling of Scripture. He did not tell them sooner, because he was with them to teach, guide, and comfort them; they needed not then this promise of the Holy Spirit's presence. It will silence us to ask, Whence troubles come? It will satisfy us to ask, Whither go they? for we know they work for good. It is the common fault and folly of melancholy Christians to look only on the dark side of the cloud, and to turn a deaf ear to the voice of joy and gladness. That which filled the disciples' hearts with sorrow, was too great affection for this present life. Nothing more hinders our joy in God, than the love of the world, and the sorrow of the world which comes from it.
Commentary on John 16:7-15
(Read John 16:7-15)
Christ's departure was necessary to the Comforter's coming. Sending the Spirit was to be the fruit of Christ's death, which was his going away. His bodily presence could be only in one place at one time, but his Spirit is every where, in all places, at all times, wherever two or three are gathered together in his name. See here the office of the Spirit, first to reprove, or to convince. Convincing work is the Spirit's work; he can do it effectually, and none but he. It is the method the Holy Spirit takes, first to convince, and then to comfort. The Spirit shall convince the world, of sin; not merely tell them of it. The Spirit convinces of the fact of sin; of the fault of sin; of the folly of sin; of the filth of sin, that by it we are become hateful to God; of the fountain of sin, the corrupt nature; and lastly, of the fruit of sin, that the end thereof is death. The Holy Spirit proves that all the world is guilty before God. He convinces the world of righteousness; that Jesus of Nazareth was Christ the righteous. Also, of Christ's righteousness, imparted to us for justification and salvation. He will show them where it is to be had, and how they may be accepted as righteous in God's sight. Christ's ascension proves the ransom was accepted, and the righteousness finished, through which believers were to be justified. Of judgment, because the prince of this world is judged. All will be well, when his power is broken, who made all the mischief. As Satan is subdued by Christ, this gives us confidence, for no other power can stand before him. And of the day of judgment. The coming of the Spirit would be of unspeakable advantage to the disciples. The Holy Spirit is our Guide, not only to show us the way, but to go with us by continued aids and influences. To be led into a truth is more than barely to know it; it is not only to have the notion of it in our heads, but the relish, and savour, and power of it in our hearts. He shall teach all truth, and keep back nothing profitable, for he will show things to come. All the gifts and graces of the Spirit, all the preaching, and all the writing of the apostles, under the influence of the Spirit, all the tongues, and miracles, were to glorify Christ. It behoves every one to ask, whether the Holy Spirit has begun a good work in his heart? Without clear discovery of our guilt and danger, we never shall understand the value of Christ's salvation; but when brought to know ourselves aright, we begin to see the value of the Redeemer. We should have fuller views of the Redeemer, and more lively affections to him, if we more prayed for, and depended on the Holy Spirit.
Commentary on John 16:16-22
(Read John 16:16-22)
It is good to consider how near our seasons of grace are to an end, that we may be quickened to improve them. But the sorrows of the disciples would soon be turned into joy; as those of a mother, at the sight of her infant. The Holy Spirit would be their Comforter, and neither men nor devils, neither sufferings in life nor in death, would ever deprive them of their joy. Believers have joy or sorrow, according to their sight of Christ, and the tokens of his presence. Sorrow is coming on the ungodly, which nothing can lessen; the believer is an heir to joy which no one can take away. Where now is the joy of the murderers of our Lord, and the sorrow of his friends?
Commentary on John 16:23-27
(Read John 16:23-27)
Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.