3 Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. 4 So he got up from the supper table, set aside his robe, and put on an apron. 5 Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. 6 When he got to Simon Peter, Peter said, "Master, you wash my feet?" 7 Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later." 8 Peter persisted, "You're not going to wash my feet - ever!" Jesus said, "If I don't wash you, you can't be part of what I'm doing." 9 "Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!" 10 Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." 11 (He knew who was betraying him. That's why he said, "Not every one of you.") 12 After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. 13 You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. 14 So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. 15 I've laid down a pattern for you. What I've done, you do. 16 I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. 17 If you understand what I'm telling you, act like it - and live a blessed life.
18 "I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture: The one who ate bread at my table Turned on his heel against me. 19 "I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. 20 Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21 After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me." 22 The disciples looked around at one another, wondering who on earth he was talking about. 23 One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. 24 Peter motioned to him to ask who Jesus might be talking about. 25 So, being the closest, he said, "Master, who?" 26 Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. 27 As soon as the bread was in his hand, Satan entered him. "What you must do," said Jesus, "do. Do it and get it over with." 28 No one around the supper table knew why he said this to him. 29 Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor. 30 Judas, with the piece of bread, left. It was night.
31 When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, 32 God's glory will be on display. In glorifying him, he himself is glorified - glory all around! 33 "Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.' 34 "Let me give you a new command: Love one another. In the same way I loved you, you love one another.
Matthew Henry's Commentary on John 13:3-34
Commentary on John 13:1-17
(Read John 13:1-17)
Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so little temptation to them from the world and the flesh, that it is plain they are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God's glory, and the good of our brethren. We must address ourselves to duty, and must lay aside every thing that would hinder us in what we have to do. Christ washed his disciples' feet, that he might signify to them the value of spiritual washing, and the cleansing of the soul from the pollutions of sin. Our Lord Jesus does many things of which even his own disciples do not for the present know the meaning, but they shall know afterward. We see in the end what was the kindness from events which seemed most cross. And it is not humility, but unbelief, to put away the offers of the gospel, as if too rich to be made to us, or too good news to be true. All those, and those only, who are spiritually washed by Christ, have a part in Christ. All whom Christ owns and saves, he justifies and sanctifies. Peter more than submits; he begs to be washed by Christ. How earnest he is for the purifying grace of the Lord Jesus, and the full effect of it, even upon his hands and head! Those who truly desire to be sanctified, desire to be sanctified throughout, to have the whole man, with all its parts and powers, made pure. The true believer is thus washed when he receives Christ for his salvation. See then what ought to be the daily care of those who through grace are in a justified state, and that is, to wash their feet; to cleanse themselves from daily guilt, and to watch against everything defiling. This should make us the more cautious. From yesterday's pardon, we should be strengthened against this day's temptation. And when hypocrites are discovered, it should be no surprise or cause of stumbling to us. Observe the lesson Christ here taught. Duties are mutual; we must both accept help from our brethren, and afford help to our brethren. When we see our Master serving, we cannot but see how ill it becomes us to domineer. And the same love which led Christ to ransom and reconcile his disciples when enemies, still influences him.
Commentary on John 13:18-30
(Read John 13:18-30)
Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.
Commentary on John 13:31-35
(Read John 13:31-35)
Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. Satisfaction was thereby made for the wrong done to God by the sin of man. We cannot now follow our Lord to his heavenly happiness, but if we truly believe in him, we shall follow him hereafter; meanwhile we must wait his time, and do his work. Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ's sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ's words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.