12 But there's also this, it's not too late - God's personal Message! - "Come back to me and really mean it! Come fasting and weeping, sorry for your sins!" 13 Change your life, not just your clothes. Come back to God, your God. And here's why: God is kind and merciful. He takes a deep breath, puts up with a lot, This most patient God, extravagant in love, always ready to cancel catastrophe. 14 Who knows? Maybe he'll do it now, maybe he'll turn around and show pity. Maybe, when all's said and done, there'll be blessings full and robust for your God! 15 Blow the ram's horn trumpet in Zion! Declare a day of repentance, a holy fast day. Call a public meeting. 16 Get everyone there. Consecrate the congregation. Make sure the elders come, but bring in the children, too, even the nursing babies, Even men and women on their honeymoon - interrupt them and get them there. 17 Between Sanctuary entrance and altar, let the priests, God's servants, weep tears of repentance. Let them intercede: "Have mercy, God, on your people! Don't abandon your heritage to contempt. Don't let the pagans take over and rule them and sneer, 'And so where is this God of theirs?'"
18 At that, God went into action to get his land back. He took pity on his people. 19 God answered and spoke to his people, "Look, listen - I'm sending a gift: Grain and wine and olive oil. The fast is over - eat your fill! I won't expose you any longer to contempt among the pagans. 20 I'll head off the final enemy coming out of the north and dump them in a wasteland. Half of them will end up in the Dead Sea, the other half in the Mediterranean. There they'll rot, a stench to high heaven. The bigger the enemy, the stronger the stench!" The Trees Are Bearing Fruit Again 21 Fear not, earth! Be glad and celebrate! God has done great things. 22 Fear not, wild animals! The fields and meadows are greening up. The trees are bearing fruit again: a bumper crop of fig trees and vines! 23 Children of Zion, celebrate! Be glad in your God. He's giving you a teacher to train you how to live right - Teaching, like rain out of heaven, showers of words to refresh and nourish your soul, just as he used to do. 24 And plenty of food for your body - silos full of grain, casks of wine and barrels of olive oil. 25 "I'll make up for the years of the locust, the great locust devastation - Locusts savage, locusts deadly, fierce locusts, locusts of doom, That great locust invasion I sent your way. 26 You'll eat your fill of good food. You'll be full of praises to your God, The God who has set you back on your heels in wonder. Never again will my people be despised. 27 You'll know without question that I'm in the thick of life with Israel, That I'm your God, yes, your God, the one and only real God. Never again will my people be despised. The Sun Turning Black and the Moon Blood-Red
28 "And that's just the beginning: After that - "I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters. Your old men will dream, your young men will see visions. 29 I'll even pour out my Spirit on the servants, men and women both. 30 I'll set wonders in the sky above and signs on the earth below: Blood and fire and billowing smoke, 31 the sun turning black and the moon blood-red, Before the Judgment Day of God, the Day tremendous and awesome.
Matthew Henry's Commentary on Joel 2:12-31
Commentary on Joel 2:1-14
(Read Joel 2:1-14)
The priests were to alarm the people with the near approach of the Divine judgments. It is the work of ministers to warn of the fatal consequences of sin, and to reveal the wrath from heaven against the ungodliness and unrighteousness of men. The striking description which follows, shows what would attend the devastations of locusts, but may also describe the effects from the ravaging of the land by the Chaldeans. If the alarm of temporal judgments is given to offending nations, how much more should sinners be warned to seek deliverance from the wrath to come! Our business therefore on earth must especially be, to secure an interest in our Lord Jesus Christ; and we should seek to be weaned from objects which will soon be torn from all who now make idols of them. There must be outward expressions of sorrow and shame, fasting, weeping, and mourning; tears for trouble must be turned into tears for the sin that caused it. But rending the garments would be vain, except their hearts were rent by abasement and self-abhorrence; by sorrow for their sins, and separation from them. There is no question but that if we truly repent of our sins, God will forgive them; but whether he will remove affliction is not promised, yet the probability of it should encourage us to repent.
Commentary on Joel 2:15-27
(Read Joel 2:15-27)
The priests and rulers are to appoint a solemn fast. The sinner's supplication is, Spare us, good Lord. God is ready to succour his people; and he waits to be gracious. They prayed that God would spare them, and he answered them. His promises are real answers to the prayers of faith; with him saying and doing are not two things. Some understand these promises figuratively, as pointing to gospel grace, and as fulfilled in the abundant comforts treasured up for believers in the covenant of grace.
Commentary on Joel 2:28-32
(Read Joel 2:28-32)
The promise began to be fulfilled on the day of Pentecost, when the Holy Spirit was poured out, and it was continued in the converting grace and miraculous gifts conferred on both Jews and Gentiles. The judgments of God upon a sinful world, only go before the judgment of the world in the last day. Calling on God supposes knowledge of him, faith in him, desire toward him, dependence on him, and, as evidence of the sincerity of all this, conscientious obedience to him. Those only shall be delivered in the great day, who are now effectually called from sin to God, from self to Christ, from things below to things above.