3 If I knew where on earth to find him, I'd go straight to him. 4 I'd lay my case before him face-to-face, give him all my arguments firsthand 5 I'd find out exactly what he's thinking, discover what's going on in his head. 6 Do you think he'd dismiss me or bully me? No, he'd take me seriously. 7 He'd see a straight-living man standing before him; my Judge would acquit me for good of all charges.
8 "I travel East looking for him - I find no one; then West, but not a trace; 9 I go North, but he's hidden his tracks; then South, but not even a glimpse.
Matthew Henry's Commentary on Job 23:3-9
Commentary on Job 23:1-7
(Read Job 23:1-7)
Job appeals from his friends to the just judgement of God. He wants to have his cause tried quickly. Blessed be God, we may know where to find him. He is in Christ, reconciling the world unto himself; and upon a mercy-seat, waiting to be gracious. Thither the sinner may go; and there the believer may order his cause before Him, with arguments taken from his promises, his covenant, and his glory. A patient waiting for death and judgment is our wisdom and duty, and it cannot be without a holy fear and trembling. A passionate wishing for death or judgement is our sin and folly, and ill becomes us, as it did Job.
Commentary on Job 23:8-12
(Read Job 23:8-12)
Job knew that the Lord was every where present; but his mind was in such confusion, that he could get no fixed view of God's merciful presence, so as to find comfort by spreading his case before him. His views were all gloomy. God seemed to stand at a distance, and frown upon him. Yet Job expressed his assurance that he should be brought forth, tried, and approved, for he had obeyed the precepts of God. He had relished and delighted in the truths and commandments of God. Here we should notice that Job justified himself rather than God, or in opposition to him, 2. Job might feel that he was clear from the charges of his friends, but boldly to assert that, though visited by the hand of God, it was not a chastisement of sin, was his error. And he is guilty of a second, when he denies that there are dealings of Providence with men in this present life, wherein the injured find redress, and the evil are visited for their sins.