11 Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. 2 He had seven sons and three daughters. 3 He was also very wealthy - seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants - the most influential man in all the East!
4 His sons used to take turns hosting parties in their homes, always inviting their three sisters to join them in their merrymaking. 5 When the parties were over, Job would get up early in the morning and sacrifice a burnt offering for each of his children, thinking, "Maybe one of them sinned by defying God inwardly." Job made a habit of this sacrificial atonement, just in case they'd sinned. The First Test: Family and Fortune
6 One day when the angels came to report to God, Satan, who was the Designated Accuser, came along with them. 7 God singled out Satan and said, "What have you been up to?" Satan answered God, "Going here and there, checking things out on earth."
Matthew Henry's Commentary on Job 1:1-7
Commentary on Job 1:1-5
(Read Job 1:1-5)
Job was prosperous, and yet pious. Though it is hard and rare, it is not impossible for a rich man to enter into the kingdom of heaven. By God's grace the temptations of worldly wealth may be overcome. The account of Job's piety and prosperity comes before the history of his great afflictions, showing that neither will secure from troubles. While Job beheld the harmony and comforts of his sons with satisfaction, his knowledge of the human heart made him fearful for them. He sent and sanctified them, reminding them to examine themselves, to confess their sins, to seek forgiveness; and as one who hoped for acceptance with God through the promised Saviour, he offered a burnt-offering for each. We perceive his care for their souls, his knowledge of the sinful state of man, his entire dependence on God's mercy in the way he had appointed.
Commentary on Job 1:6-12
(Read Job 1:6-12)
Job's afflictions began from the malice of Satan, by the Lord's permission, for wise and holy purposes. There is an evil spirit, the enemy of God, and of all righteousness, who is continually seeking to distress, to lead astray, and, if possible, to destroy those who love God. How far his influence may extend, we cannot say; but probably much unsteadiness and unhappiness in Christians may be ascribed to him. While we are on this earth we are within his reach. Hence it concerns us to be sober and vigilant, Revelation 20:1. He has no power to lead men to sin, but what they give him themselves; nor any power to afflict men, but what is given him from above. All this is here described to us after the manner of men. The Scripture speaks thus to teach us that God directs the affairs of the world.