4 This is the Message from God-of-the-Angel-Armies, Israel's God, to all the exiles I've taken from Jerusalem to Babylon: 5 "Build houses and make yourselves at home. "Put in gardens and eat what grows in that country. 6 "Marry and have children. Encourage your children to marry and have children so that you'll thrive in that country and not waste away. 7 "Make yourselves at home there and work for the country's welfare. "Pray for Babylon's well-being. If things go well for Babylon, things will go well for you."
8 Yes. Believe it or not, this is the Message from God-of-the-Angel-Armies, Israel's God: "Don't let all those so-called preachers and know-it-alls who are all over the place there take you in with their lies. Don't pay any attention to the fantasies they keep coming up with to please you. 9 They're a bunch of liars preaching lies - and claiming I sent them! I never sent them, believe me." God's Decree! 10 This is God's Word on the subject: "As soon as Babylon's seventy years are up and not a day before, I'll show up and take care of you as I promised and bring you back home. 11 I know what I'm doing. I have it all planned out - plans to take care of you, not abandon you, plans to give you the future you hope for. 12 "When you call on me, when you come and pray to me, I'll listen. 13 "When you come looking for me, you'll find me. 14 I'll make sure you won't be disappointed." God's Decree. "I'll turn things around for you. I'll bring you back from all the countries into which I drove you" - God's Decree - "bring you home to the place from which I sent you off into exile. You can count on it.
Matthew Henry's Commentary on Jeremiah 29:4-14
Commentary on Jeremiah 29:1-7
(Read Jeremiah 29:1-7)
The written word of God is as truly given by inspiration of God as his spoken word. The zealous servant of the Lord will use every means to profit those who are far off, as well as those who are near him. The art of writing is very profitable for this end; and by the art of printing it is rendered most beneficial for circulating the knowledge of the word of God. God's sending to the captives by this letter would show that he had not forsaken them, though he was displeased, and corrected them. If they live in the fear of God, they may live comfortably in Babylon. In all conditions of life, it is our wisdom and duty not to throw away the comfort of what we may have, because we have not all we would have. They are directed to seek the good of the country where they were captives. While the king of Babylon protected them, they must live quiet and peaceable lives under him, in all godliness and honesty; patiently leaving it to God to work deliverance for them in due time.
Commentary on Jeremiah 29:8-19
(Read Jeremiah 29:8-19)
Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.