121 You are right, O God, and you set things right. I can't argue with that. But I do have some questions: Why do bad people have it so good? Why do con artists make it big? 2 You planted them and they put down roots. They flourished and produced fruit. They talk as if they're old friends with you, but they couldn't care less about you. 3 Meanwhile, you know me inside and out. You don't let me get by with a thing! Make them pay for the way they live, pay with their lives, like sheep marked for slaughter. 4 How long do we have to put up with this - the country depressed, the farms in ruin - And all because of wickedness, these wicked lives? Even animals and birds are dying off Because they'll have nothing to do with God and think God has nothing to do with them. 5 "So, Jeremiah, if you're worn out in this footrace with men, what makes you think you can race against horses? And if you can't keep your wits during times of calm, what's going to happen when troubles break loose like the Jordan in flood?
Matthew Henry's Commentary on Jeremiah 12:1-5
Commentary on Jeremiah 12:1-6
(Read Jeremiah 12:1-6)
When we are most in the dark concerning God's dispensations, we must keep up right thoughts of God, believing that he never did the least wrong to any of his creatures. When we find it hard to understand any of his dealings with us, or others, we must look to general truths as our first principles, and abide by them: the Lord is righteous. The God with whom we have to do, knows how our hearts are toward him. He knows both the guile of the hypocrite and the sincerity of the upright. Divine judgments would pull the wicked out of their pasture as sheep for the slaughter. This fruitful land was turned into barrenness for the wickedness of those that dwelt therein. The Lord reproved the prophet. The opposition of the men of Anathoth was not so formidable as what he must expect from the rulers of Judah. Our grief that there should be so much evil is often mixed with peevishness on account of the trials it occasions us. And in this our favoured day, and under our trifling difficulties, let us consider how we should behave, if called to sufferings like those of saints in former ages.