7 These also, the priest and prophet, stagger from drink, weaving, falling-down drunks, Besotted with wine and whiskey, can't see straight, can't talk sense. 8 Every table is covered with vomit. They live in vomit.
9 "Is that so? And who do you think you are to teach us? Who are you to lord it over us? We're not babies in diapers to be talked down to by such as you - 10 'Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy.'" 11 But that's exactly how you will be addressed. God will speak to this people In baby talk, one syllable at a time - 12 and he'll do it through foreign oppressors. He said before, "This is the time and place to rest, to give rest to the weary. This is the place to lay down your burden." But they won't listen. 13 So God will start over with the simple basics and address them in baby talk, one syllable at a time - "Da, da, da, da, blah, blah, blah, blah. That's a good little girl, that's a good little boy." And like toddlers, they will get up and fall down, get bruised and confused and lost.
14 Now listen to God's Message, you scoffers, you who rule this people in Jerusalem. 15 You say, "We've taken out good life insurance. We've hedged all our bets, covered all our bases. No disaster can touch us. We've thought of everything. We're advised by the experts. We're set." The Meaning of the Stone 16 But the Master, God, has something to say to this: "Watch closely. I'm laying a foundation in Zion, a solid granite foundation, squared and true. And this is the meaning of the stone: a trusting life won't topple.
Matthew Henry's Commentary on Isaiah 28:7-16
Commentary on Isaiah 28:5-15
(Read Isaiah 28:5-15)
The prophet next turns to Judah, whom he calls the residue of his people. Happy are those alone, who glory in the Lord of hosts himself. Hence his people get wisdom and strength for every service and every conflict. But it is only in Christ Jesus that the holy God communicates with sinful man. And whether those that teach are drunk with wine, or intoxicated with false doctrines and notions concerning the kingdom and salvation of the Messiah, they not only err themselves, but lead multitudes astray. All places where such persons have taught are filled with errors. For our instruction in the things of God, it is needful that the same precept and the same line should be often repeated to us, that we may the better understand them. God, by his word, calls us to what is really for our advantage; the service of God is the only true rest for those weary of the service of sin, and there is no refreshment but under the easy yoke of the Lord Jesus. All this had little effect upon the people. Those who will not understand what is plain, but scorn and despise it as mean and trifling, are justly punished. If we are at peace with God, we have, in effect, made a covenant with death; whenever it comes, it cannot do us any real damage, if we are Christ's. But to think of making death our friend, while by sin we are making God our enemy, is absurd. And do not they make lies their refuge who trust in their own righteousness, or to a death-bed repentance? which is a resolution to sin no more, when it is no longer in their power to do so.
Commentary on Isaiah 28:16-22
(Read Isaiah 28:16-22)
Here is a promise of Christ, as the only foundation of hope for escaping the wrath to come. This foundation was laid in Zion, in the eternal counsels of God. This foundation is a stone, firm and able to support his church. It is a tried stone, a chosen stone, approved of God, and never failed any who made trial of it. A corner stone, binding together the whole building, and bearing the whole weight; precious in the sight of the Lord, and of every believer; a sure foundation on which to build. And he who in any age or nation shall believe this testimony, and rest all his hopes, and his never-dying soul on this foundation, shall never be confounded. The right effect of faith in Christ is, to quiet and calm the soul, till events shall be timed by Him, who has all times in his own hand and power. Whatever men trust to for justification, except the righteousness of Christ; or for wisdom, strength, and holiness, except the influences of the Holy Ghost; or for happiness, except the favour of God; that protection in which they thought to shelter themselves, will prove not enough to answer the intention. Those who rest in a righteousness of their own, will have deceived themselves: the bed is too short, the covering too narrow. God will be glorified in the fulfilling of his counsels. If those that profess to be members of God's church, make themselves like Philistines and Canaanites, they must expect to be dealt with as such. Then dare not to ridicule the reproofs of God's word, or the approaches of judgements.