7 And now it's over, the whole earth quietly at rest. Burst into song! Make the rafters ring! 8 Ponderosa pine trees are happy, giant Lebanon cedars are relieved, saying, "Since you've been cut down, there's no one around to cut us down." 9 And the underworld dead are all excited, preparing to welcome you when you come. Getting ready to greet you are the ghostly dead, all the famous names of earth. All the buried kings of the nations will stand up on their thrones 10 With well-prepared speeches, royal invitations to death: "Now you are as nothing as we are! Make yourselves at home with us dead folks!" 11 This is where your pomp and fine music led you, Babylon, to your underworld private chambers, A king-size mattress of maggots for repose and a quilt of crawling worms for warmth. 12 What a comedown this, O Babylon! Daystar! Son of Dawn! Flat on your face in the underworld mud, you, famous for flattening nations! 13 You said to yourself, "I'll climb to heaven. I'll set my throne over the stars of God. I'll run the assembly of angels that meets on sacred Mount Zaphon.
Matthew Henry's Commentary on Isaiah 14:7-13
Commentary on Isaiah 14:1-23
(Read Isaiah 14:1-23)
The whole plan of Divine Providence is arranged with a view to the good of the people of God. A settlement in the land of promise is of God's mercy. Let the church receive those whom God receives. God's people, wherever their lot is cast, should endeavour to recommend religion by a right and winning conversation. Those that would not be reconciled to them, should be humbled by them. This may be applied to the success of the gospel, when those were brought to obey it who had opposed it. God himself undertakes to work a blessed change. They shall have rest from their sorrow and fear, the sense of their present burdens, and the dread of worse. Babylon abounded in riches. The king of Babylon having the absolute command of so much wealth, by the help of it ruled the nations. This refers especially to the people of the Jews; and it filled up the measure of the king of Babylon's sins. Tyrants sacrifice their true interest to their lusts and passions. It is gracious ambition to covet to be like the Most Holy, for he has said, Be ye holy, for I am holy; but it is sinful ambition to aim to be like the Most High, for he has said, He who exalts himself shall be abased. The devil thus drew our first parents to sin. Utter ruin should be brought upon him. Those that will not cease to sin, God will make to cease. He should be slain, and go down to the grave; this is the common fate of tyrants. True glory, that is, true grace, will go up with the soul to heaven, but vain pomp will go down with the body to the grave; there is an end of it. To be denied burial, if for righteousness' sake, may be rejoiced in, Revelation 18:2. When a people will not be made clean with the besom of reformation, what can they expect but to be swept off the face of the earth with the besom of destruction?