13 Then Joseph took the two boys, Ephraim with his right hand setting him to Israel's left, and Manasseh with his left hand setting him to Israel's right, and stood them before him. 14 But Israel crossed his arms and put his right hand on the head of Ephraim who was the younger and his left hand on the head of Manasseh, the firstborn. 15 Then he blessed them: The God before whom walked my fathers Abraham and Isaac, The God who has been my shepherd all my lifelong to this very day, 16 The Angel who delivered me from every evil, Bless the boys. May my name be echoed in their lives, and the names of Abraham and Isaac, my fathers, And may they grow covering the Earth with their children. 17 When Joseph saw that his father had placed his right hand on Ephraim's head, he thought he had made a mistake, so he took hold of his father's hand to move it from Ephraim's head to Manasseh's, 18 saying, "That's the wrong head, Father; the other one is the firstborn; place your right hand on his head." 19 But his father wouldn't do it. He said, "I know, my son; but I know what I'm doing. He also will develop into a people, and he also will be great. But his younger brother will be even greater and his descendants will enrich nations." 20 Then he blessed them both: Israel will use your names to give blessings: May God make you like Ephraim and Manasseh. In that he made it explicit: he put Ephraim ahead of Manasseh. 21 Israel then said to Joseph, "I'm about to die. God be with you and give you safe passage back to the land of your fathers. 22 As for me, I'm presenting you, as the first among your brothers, the ridge of land I took from Amorites with my sword and bow."
Matthew Henry's Commentary on Genesis 48:13-22
Commentary on Genesis 48:8-22
(Read Genesis 48:8-22)
The two good men own God in their comforts. Joseph says, They are my sons whom God has given me. Jacob says, God hath showed me thy seed. Comforts are doubly sweet to us when we see them coming from God's hand. He not only prevents our fears, but exceeds our hopes. Jacob mentions the care the Divine providence had taken of him all his days. A great deal of hardship he had known in his time, but God kept him from the evil of his troubles. Now he was dying, he looked upon himself as redeemed from all sin and sorrow for ever. Christ, the Angel of the covenant, redeems from all evil. Deliverances from misery and dangers, by the Divine power, coming through the ransom of the blood of Christ, in Scripture are often called redemption. In blessing Joseph's sons, Jacob crossed hands. Joseph was willing to support his first-born, and would have removed his father's hands. But Jacob acted neither by mistake, nor from a partial affection to one more than the other; but from a spirit of prophecy, and by the Divine counsel. God, in bestowing blessings upon his people, gives more to some than to others, more gifts, graces, and comforts, and more of the good things of this life. He often gives most to those that are least likely. He chooses the weak things of the world; he raises the poor out of the dust. Grace observes not the order of nature, nor does God prefer those whom we think fittest to be preferred, but as it pleases him. How poor are they who have no riches but those of this world! How miserable is a death-bed to those who have no well-grounded hope of good, but dreadful apprehensions of evil, and nothing but evil for ever!