9 "Hurry back to my father. Tell him, 'Your son Joseph says: I'm master of all of Egypt. Come as fast as you can and join me here. 10 I'll give you a place to live in Goshen where you'll be close to me - you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. 11 I'll take care of you there completely. There are still five more years of famine ahead; I'll make sure all your needs are taken care of, you and everyone connected with you - you won't want for a thing.' 12 "Look at me. You can see for yourselves, and my brother Benjamin can see for himself, that it's me, my own mouth, telling you all this. 13 Tell my father all about the high position I hold in Egypt, tell him everything you've seen here, but don't take all day - hurry up and get my father down here." 14 Then Joseph threw himself on his brother Benjamin's neck and wept, and Benjamin wept on his neck. 15 He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.
16 The story was reported in Pharaoh's palace: "Joseph's brothers have come." It was good news to Pharaoh and all who worked with him. 17 Pharaoh said to Joseph, "Tell your brothers, 'This is the plan: Load up your pack animals; go to Canaan, 18 get your father and your families and bring them back here. I'll settle you on the best land in Egypt - you'll live off the fat of the land.' 19 "Also tell them this: 'Here's what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. 20 Don't worry about having to leave things behind; the best in all of Egypt will be yours.'" 21 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. 22 He outfitted all the brothers in brand-new clothes, but he gave Benjamin three hundred pieces of silver and several suits of clothes. 23 He sent his father these gifts: ten donkeys loaded with Egypt's best products and another ten donkeys loaded with grain and bread, provisions for his father's journey back. 24 Then he sent his brothers off. As they left he told them, "Take it easy on the journey; try to get along with each other."
Matthew Henry's Commentary on Genesis 45:9-24
Commentary on Genesis 45:1-15
(Read Genesis 45:1-15)
Joseph let Judah go on, and heard all he had to say. He found his brethren humbled for their sins, mindful of himself, for Judah had mentioned him twice in his speech, respectful to their father, and very tender of their brother Benjamin. Now they were ripe for the comfort he designed, by making himself known. Joseph ordered all his attendants to withdraw. Thus Christ makes himself and his loving-kindness known to his people, out of the sight and hearing of the world. Joseph shed tears of tenderness and strong affection, and with these threw off that austerity with which he had hitherto behaved toward his brethren. This represents the Divine compassion toward returning penitents. "I am Joseph, your brother." This would humble them yet more for their sin in selling him, but would encourage them to hope for kind treatment. Thus, when Christ would convince Paul, he said, I am Jesus; and when he would comfort his disciples, he said, It is I, be not afraid. When Christ manifests himself to his people, he encourages them to draw near to him with a true heart. Joseph does so, and shows them, that whatever they thought to do against him, God had brought good out of it. Sinners must grieve and be angry with themselves for their sins, though God brings good out of it, for that is no thanks to them. The agreement between all this, and the case of a sinner, on Christ's manifesting himself to his soul, is very striking. He does not, on this account, think sin a less, but a greater evil; and yet he is so armed against despair, as even to rejoice in what God hath wrought, while he trembles in thinking of the dangers and destruction from which he has escaped. Joseph promises to take care of his father and all the family. It is the duty of children, if the necessity of their parents at any time require it, to support and supply them to the utmost of their ability; this is showing piety at home, 1 Timothy 5:4. After Joseph had embraced Benjamin, he caressed them all, and then his brethren talked with him freely of all the affairs of their father's house. After the tokens of true reconciliation with the Lord Jesus, sweet communion with him follows.
Commentary on Genesis 45:16-24
(Read Genesis 45:16-24)
Pharaoh was kind to Joseph, and to his relations for his sake. Egypt would make up the losses of their removal. Thus those for whom Christ intends his heavenly glory, ought not to regard the things of this world. The best of its enjoyments are but lumber; we cannot make sure of them while here, much less can we carry them away with us. Let us not set our eyes or hearts upon the world; there are better things for us in that blessed land, whither Christ, our Joseph, is gone to prepare a place. Joseph dismissed his brethren with a seasonable caution, "See that ye fall not out by the way." He knew they were too apt to be quarrelsome; and having forgiven them all, he lays this charge upon them, not to upbraid one another. This command our Lord Jesus has given to us, that we love one another, and that whatever happens, or has happened, we fall not out. For we are brethren, we have all one Father. We are all guilty, and instead of quarrelling with one another, have reason to fall out with ourselves. We are, or hope to be, forgiven of God, whom we have all offended, and, therefore, should be ready to forgive one another. We are "by the way," a way through the land of Egypt, where we have many eyes upon us, that seek advantage against us; a way that leads to the heavenly Canaan, where we hope to be for ever in perfect peace.