43 Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock - everything you see is mine. But what can I do about my daughters or for the children they've had? 44 So let's settle things between us, make a covenant - God will be the witness between us." 45 Jacob took a stone and set it upright as a pillar. 46 Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. 47 Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). 48 Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed - Witness Monument.) 49 It is also called Mizpah (Watchtower) because Laban said, "God keep watch between you and me when we are out of each other's sight. 50 If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." 51 Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, 52 a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. 53 The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." 54 Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. 55 Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Matthew Henry's Commentary on Genesis 31:43-55
Commentary on Genesis 31:43-55
(Read Genesis 31:43-55)
Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us than our fears, and overrules the spirits of men in our favour, beyond what we could have expected; for it is not in vain to trust in him.