25 After Rachel had had Joseph, Jacob spoke to Laban, "Let me go back home. 26 Give me my wives and children for whom I've served you. You know how hard I've worked for you." 27 Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." 28 He went on, "So name your wages. I'll pay you." 29 Jacob replied, "You know well what my work has meant to you and how your livestock has flourished under my care. 30 The little you had when I arrived has increased greatly; everything I did resulted in blessings for you. Isn't it about time that I do something for my own family?" 31 "So, what should I pay you?" 32 Go through your entire flock today and take out every speckled or spotted sheep, every dark-colored lamb, every spotted or speckled goat. They will be my wages. 33 That way you can check on my honesty when you assess my wages. If you find any goat that's not speckled or spotted or a sheep that's not black, you will know that I stole it." 34 "Fair enough," said Laban. "It's a deal." 35 But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny-goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. 36 Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban's flock.
Matthew Henry's Commentary on Genesis 30:25-36
Commentary on Genesis 30:25-43
(Read Genesis 30:25-43)
The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.