14 One day during the wheat harvest Reuben found some mandrakes in the field and brought them home to his mother Leah. Rachel asked Leah, "Could I please have some of your son's mandrakes?" 15 Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?" Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples." 16 When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. 17 God listened to Leah; she became pregnant and gave Jacob a fifth son. 18 She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). 19 Leah became pregnant yet again and gave Jacob a sixth son, 20 saying, "God has given me a great gift. This time my husband will honor me with gifts - I've given him six sons!" She named him Zebulun (Honor). 21 Last of all she had a daughter and named her Dinah. 22 And then God remembered Rachel. God listened to her and opened her womb. 23 She became pregnant and had a son. She said, "God has taken away my humiliation." 24 She named him Joseph (Add), praying, "May God add yet another son to me."
25 After Rachel had had Joseph, Jacob spoke to Laban, "Let me go back home. 26 Give me my wives and children for whom I've served you. You know how hard I've worked for you." 27 Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." 28 He went on, "So name your wages. I'll pay you."
Matthew Henry's Commentary on Genesis 30:14-28
Commentary on Genesis 30:14-24
(Read Genesis 30:14-24)
The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend.
Commentary on Genesis 30:25-43
(Read Genesis 30:25-43)
The fourteen years being gone, Jacob was willing to depart without any provision, except God's promise. But he had in many ways a just claim on Laban's substance, and it was the will of God that he should be provided for from it. He referred his cause to God, rather than agree for stated wages with Laban, whose selfishness was very great. And it would appear that he acted honestly, when none but those of the colours fixed upon should be found among his cattle. Laban selfishly thought that his cattle would produce few different in colour from their own. Jacob's course after this agreement has been considered an instance of his policy and management. But it was done by intimation from God, and as a token of his power. The Lord will one way or another plead the cause of the oppressed, and honour those who simply trust his providence. Neither could Laban complain of Jacob, for he had nothing more than was freely agreed that he should have; nor was he injured, but greatly benefitted by Jacob's services. May all our mercies be received with thanksgiving and prayer, that coming from his bounty, they may lead to his praise.