141 Then this: Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam, and Tidal king of Goiim 2 went off to war to fight Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela, that is, Zoar. 3 This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. 4 They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted. 5 In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, 6 and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. 7 On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar. 8 That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim - 9 against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five. 10 The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. 11 The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. 12 They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
13 A fugitive came and reported to Abram the Hebrew. Abram was living at the Oaks of Mamre the Amorite, brother of Eshcol and Aner. They were allies of Abram. 14 When Abram heard that his nephew had been taken prisoner, he lined up his servants, all of them born in his household - there were 318 of them - and chased after the captors all the way to Dan. 15 Abram and his men split into small groups and attacked by night. They chased them as far as Hobah, just north of Damascus. 16 They recovered all the plunder along with nephew Lot and his possessions, including the women and the people.
17 After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley.
Matthew Henry's Commentary on Genesis 14:1-17
Commentary on Genesis 14:1-12
(Read Genesis 14:1-12)
The wars of nations make great figure in history, but we should not have had the record of this war if Abram and Lot had not been concerned. Out of covetousness, Lot had settled in fruitful, but wicked Sodom. Its inhabitants were the most ripe for vengeance of all the descendants of Canaan. The invaders were from Chaldea and Persia, then only small kingdoms. They took Lot among the rest, and his goods. Though he was righteous, and Abram's brother's son, yet he was with the rest in this trouble. Neither our own piety, nor our relation to the favourites of Heaven, will be our security when God's judgments are abroad. Many an honest man fares the worse for his wicked neighbours: it is our wisdom to separate, or at least to distinguish ourselves from them, 2 Corinthians 6:17. So near a relation of Abram should have been a companion and a disciple of Abram. If he chose to dwell in Sodom, he must thank himself if he share in Sodom's losses. When we go out of the way of our duty, we put ourselves from under God's protection, and cannot expect that the choice made by our lusts, should end to our comfort. They took Lot's goods; it is just with God to deprive us of enjoyments, by which we suffer ourselves to be deprived of the enjoyment of him.
Commentary on Genesis 14:13-16
(Read Genesis 14:13-16)
Abram takes this opportunity to give a real proof of his being truly friendly to Lot. We ought to be ready to succour those in distress, especially relations and friends. And though others may have been wanting in their duty to us, yet we must not neglect our duty to them. Abram rescued the captives. As we have opportunity, we must do good to all.
Commentary on Genesis 14:17-20
(Read Genesis 14:17-20)
Melchizedek is spoken of as a king of Salem, supposed to be the place afterwards called Jerusalem, and it is generally thought that he was only a man. The words of the apostle, Hebrews 7:4. When we have received some great mercy from God, it is very fit we should express our thankfulness by some special act of pious charity. Jesus Christ, our great Melchisedek, is to have homage done him, and to be humbly acknowledged as our King and Priest; not only the tithe of all, but all we have, must be given up to him.